I have heard such weighty things delivered, how people
can forbear crying out in the congregation; much more
how they can rest till they have gone to their ministers,
and learned what they should do to be saved, that this
great business might be put out of doubt. Oh,
that heaven and hell should work no more on men!
Oh, that everlastingness work no more! Oh, how
can you forbear when you are alone to think with yourselves
what it is to be everlastingly in joy or in torment!
I wonder that such thoughts do not break your sleep,
and that they come not in your mind when you are about
your labor! I wonder how you can almost do anything
else! how you can have any quietness in your minds!
How you can eat, or drink, or rest, till you have
got some ground of everlasting consolations!
Is that a man or a corpse that is not affected with
matters of this moment? that can be readier to sleep
than to tremble when he heareth how he must stand
at the bar of God? Is that a man or a clod of
clay that can rise or lie down without being deeply
affected with his everlasting estate? that can follow
his worldly business and make nothing of the great
business of salvation or damnation; and that when
they know it is hard at hand? Truly, sirs, when
I think of the weight of the matter, I wonder at the
very best of God’s saints upon the earth that
they are no better, and do no more in so weighty a
case. I wonder at those whom the world accounteth
more holy than needs, and scorns for making too much
ado, that they can put off Christ and their souls
with so little; that they pour not out their souls
in every supplication; that they are not more taken
up with God; that their thoughts be more serious in
preparation for their account. I wonder that
they be not a hundred times more strict in their lives,
and more laborious and unwearied in striving for the
crown, than they are. And for myself, as I am
ashamed of my dull and careless heart, and of my slow
and unprofitable course of life, so the Lord knows
I am ashamed of every sermon that I preach: when
I think what I have been speaking of, and who sent
me, and that men’s salvation or damnation is
so much concerned in it, I am ready to tremble lest
God should judge me as a slighter of His truth and
the souls of men, and lest in the best sermon I should
be guilty of their blood. Methinks we should not
speak a word to men in matters of such consequence
without tears, or the greatest earnestness that possibly
we can: were not we too much guilty of the sin
which we reprove, it would be so. Whether we are
alone, or in company, methinks our end, and such an
end, should still be in our mind, and before our eyes;
and we should sooner forget anything, and set light
by anything, or by all things, than by this.
Consider, 4. Who is it that sends this weighty message to you? Is it not God Himself? Shall the God of heaven speak and men make light of it? You would not slight the voice of an angel or a prince.