Whatever hopes Dryden may have conceived in consequence of “The Hind and the Panther,” “Britannia Rediviva,” and other works favourable to the cause of James and of his religion, they were suddenly and for ever blighted by the REVOLUTION.  It cannot be supposed that the poet viewed without anxiety the crisis while yet at a distance; and perhaps his own tale of the Swallows may have begun to bear, even to the author, the air of a prophecy.  He is said, in an obscure libel, to have been among those courtiers who encouraged, by frequent visits, the camp on Hounslow Heath,[28] upon which the king had grounded his hopes of subduing the contumacy of his subjects, and repelling the invasion of the Prince of Orange.  If so, he must there have learned how unwilling the troops were to second their monarch in his unpopular and unconstitutional attempts; and must have sadly anticipated the event of a struggle between a king and his whole people.  When this memorable catastrophe had taken place, our author found himself at once exposed to all the insult, calumny, and sarcasm with which a successful party in politics never fail to overwhelm their discomfited adversaries But, what he must have felt yet more severely, the unpopularity of his religion and principles rendered it not merely unsafe, but absolutely impossible, for him to make retaliation His powers of satire, at this period, were of no more use to Dryden than a sword to a man who cannot draw it; only serving to render the pleasure of insulting him more poignant to his enemies, and the necessity of passive submission more bitter to himself.  Of the numerous satires, libels, songs, parodies, and pasquinades, which solemnised the downfall of Popery and of James, Dryden had not only some exclusively dedicated to his case, but engaged a portion, more or less, of almost every one which appeared.  Scarce Father Petre, or the Papal envoy Adda, themselves, were more distinguished, by these lampoons, than the poet-laureate; the unsparing exertion of whose satirical powers, as well as his unrivalled literary pre-eminence, had excited a strong party against him among the inferior wits, whose political antipathy was aggravated by ancient resentment and literary envy.  An extract from one of each kind may serve to show how very little wit was judged necessary by Dryden’s contemporaries to a successful attack upon him.[29] Nor was the “pelting of this pitiless storm” of abusive raillery the worst evil to which our author was subjected.  The religion which he professed rendered him incapable of holding any office under the new government, even if he could have bended his political principles to take the oaths to William and Mary.  We may easily believe that Dryden’s old friend Dorset, now lord high-chamberlain, felt repugnance to vacate the places of poet-laureate and royal historiographer by removing the man in England most capable of filling them; but the sacrifice was inevitable.  Dryden’s own feelings, on losing the situation of poet-laureate,