and the hereditary right of the Stuarts. During
the controversies of Charles the Second’s reign,
in which Dryden took so decided a share, his eulogy
on Cromwell was often objected to him, as a proof
of inconsistence and apostasy. One passage, which
plainly applies to the civil wars in general, was
wrested to signify an explicit approbation of the murder
of Charles the First; and the whole piece was reprinted
by an incensed antagonist, under the title of “An
Elegy on the Usurper O.C., by the author of Absalom
and Achitophel, published (it is ironically added)
to show the loyalty and integrity of the poet,”—an
odd piece of vengeance, which has perhaps never been
paralleled, except in the single case of “Love
in a Hollow Tree."[37] The motives of the Duchess of
Marlborough, in reprinting Lord Grimestone’s
memorable dramatic essay, did not here apply.
The elegy on Cromwell, although doubtless sufficiently
faulty, contained symptoms of a regenerating taste;
and, politically considered, although a panegyric
on an usurper, the topics of praise are selected with
attention to truth, and are, generally speaking, such
as Cromwell’s worst enemies could not have denied
to him. Neither had Dryden made the errors, or
misfortunes, of the royal family, and their followers,
the subject of censure or of contrast. With respect
to them, it was hardly possible that a eulogy on such
a theme could have less offence in it. This was
perhaps a fortunate circumstance for Dryden at the
Restoration; and it must be noticed to his honour,
that as he spared the exiled monarch in his panegyric
on the usurper, so, after the Restoration, in his
numerous writings on the side of royalty, there is
no instance of his recalling his former praise of
Cromwell.
After the frequent and rapid changes which the government
of England underwent from the death of Cromwell, in
the spring of 1660, Charles II. was restored to the
throne of his ancestors. It may be easily imagined,
that this event, a subject in itself highly fit for
poetry, and which promised the revival of poetical
pursuits, was hailed with universal acclamation by
all whose turn for verse had been suppressed and stifled
during the long reign of fanaticism. The Restoration
led the way to the revival of letters, as well as
that of legal government. With diaries, as Dryden
has expressed it,
The officious muses came along,
A gay, harmonious quire, like angels ever
young.
It was not, however, to be expected, that an alteration
of the taste which had prevailed in the days of Charles
I., was to be the immediate consequence of the new
order of things. The muse awoke, like the sleeping
beauty of the fairy tale, in the same antiquated and
absurd vestments in which she had fallen asleep twenty
years before; or, if the reader will pardon another
simile, the poets were like those who, after long
mourning, resume for a time their ordinary dresses,
of which the fashion has in the meantime passed away.