be permitted to have some slight under-intrigue of
their own. This, however, requires the exertion
of much taste and discrimination; for if we are once
seriously and deeply interested in the distress of
the play, the intervention of anything like buffoonery
may unloosen the hold which the author has gained on
the feelings of the audience. If such subordinate
comic characters are of a rank to intermix in the
tragic dialogue, their mirth ought to be chastened,
till their language bears a relation to that of the
higher persons. For example, nothing can be more
absurd than in “Don Sebastian,” and some
of Southerne’s tragedies, to hear the comic
character answer in prose, and with a would-be witticism,
to the solemn, unrelaxed blank verse of his tragic
companion.[35] Mercutio is, I think, one of the best
instances of such a comic person as may be reasonably
and with propriety admitted into tragedy: from
which, however, I do not exclude those lower characters,
whose conversation appears absurd if much elevated
above their rank. There is, however, another mode,
yet more difficult to be used with address, but much
more fortunate in effect when it has been successfully
employed. This is, when the principal personages
themselves do not always remain in the buckram of
tragedy, but reserve, as in common life, lofty expressions
for great occasions, and at other times evince themselves
capable of feeling the lighter, as well as the more
violent or more deep, affections of the mind.
The shades of comic humour in Hamlet, in Hotspur, and
in Falconbridge, are so far from injuring, that they
greatly aid the effect of the tragic scenes, in which
these same persons take a deep and tragical share.
We grieve with them, when grieved, still more because
we have rejoiced with them when they rejoiced; and,
on the whole, we acknowledge a deeper frater feeling,
as Burns has termed it, in men who are actuated by
the usual changes of human temperament, than in those
who, contrary to the nature of humanity, are eternally
actuated by an unvaried strain of tragic feeling.
But whether the poet diversifies his melancholy scenes
by the passing gaiety of subordinate characters; or
whether he qualifies the tragic state of his heroes
by occasionally assigning lighter tasks to them; or
whether he chooses to employ both modes of relieving
the weight of misery through live long acts; it is
obviously unnecessary that he should distract the attention
of his audience, and destroy the regularity of his
play, by introducing a comic plot with personages
and interest altogether distinct, and intrigue but
slightly connected with that of the tragedy. Dryden
himself afterwards acknowledged that though he was
fond of the “Spanish Friar,” he could
not defend it from the imputation of Gothic and unnatural
irregularity; “for mirth and gravity destroy
each other, and are no more to be allowed for decent,
than a gay widow laughing in a mourning habit."[36]