were probably the origin of language.’—­Booth’s Analytical Dictionary.  In the dawn of society, ages may have passed away, with little more converse than what these efforts would produce.”—­Gardiner’s Music of Nature, p. 31.  Here Gardiner quotes Booth with approbation, and the latter, like Wilson, may have borrowed his ideas from Blair.  Thus are we taught by a multitude of guessers, grave, learned, and oracular, that the last of the ten parts of speech was in fact the first:  “Interjections are exceedingly interesting in one respect.  They are, there can be little doubt, the oldest words in all languages; and may be considered the elements of speech.”—­Bucke’s Classical Gram., p. 78.  On this point, however, Dr. Blair seems not to be quite consistent with himself:  “Those exclamations, therefore, which by grammarians are called interjections, uttered in a strong and passionate manner, were, beyond doubt, the first elements or beginnings of speech.”—­Rhet., Lect. vi, p. 55.  “The names of sensible objects were, in all languages, the words most early introduced.”—­Rhet., Lect. xiv, p. 135.  “The names of sensible objects,” says Murray too, “were the words most early introduced.”—­Octavo Gram., p. 336.  Bat what says the Bible?

5.  Revelation informs us that our first progenitor was not only endowed with the faculty of speech, but, as it would appear, actually incited by the Deity to exert that faculty in giving names to the objects by which he was surrounded.  “Out of the ground the Lord God formed every beast of the field and every fowl of the air; and brought them unto Adam, to see what he would call them:  and whatsoever Adam called every living creature, that was the name thereof.  And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field; but for Adam there was not found a help meet for him.”—­Gen., ii, 19, 20.  This account of the first naming of the other creatures by man, is apparently a parenthesis in the story of the creation of woman, with which the second chapter of Genesis concludes.  But, in the preceding chapter, the Deity is represented not only as calling all things into existence by his Word; but as speaking to the first human pair, with reference to their increase in the earth, and to their dominion over it, and over all the living creatures formed to inhabit it.  So that the order of the events cannot be clearly inferred from the order of the narration.  The manner of this communication to man, may also be a subject of doubt.  Whether it was, or was not, made by a voice of words, may be questioned.  But, surely, that Being who, in creating the world and its inhabitants, manifested his own infinite wisdom, eternal power, and godhead, does not lack words, or any other means of signification, if he will use them.  And, in the inspired record of his work in the beginning, he is certainly represented, not only as naming all things imperatively, when he spoke them into being, but as expressly calling the light Day, the darkness Night, the firmament Heaven, the dry land Earth, and the gatherings of the mighty waters Seas.