OBS. 8.—The pluperfect tense, when used conditionally, in stead of expressing what actually had taken place at a past time, almost always implies that the action thus supposed never was performed; on the contrary, if the supposition be made in a negative form, it suggests that the event had occurred: as, “Lord, if thou hadst been here, my brother had not died.”—John, xi, 32. “If I had not come and spoken unto them, they had not had sin; but now they have no cloak for their sin.”—John, xv, 22. “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! But now they are hid from thine eyes.”—Luke, xix, 42. The supposition is sometimes indicated by a mere transposition of the verb and its subject; in which case, the conjunction if is omitted; as, “Had ye believed Moses, ye would have believed me.”—John, v, 46.
“Had I but fought as
wont, one thrust
Had laid De Wilton
in the dust.”—Scott
OBS. 9.—In the language of prophecy we find the past tenses very often substituted for the future, especially when the prediction is remarkably clear and specific. Man is a creature of present knowledge only; but it is certain, that He who sees the end from the beginning, has sometimes revealed to him, and by him, things deep in futurity. Thus the sacred seer who is esteemed the most eloquent of the ancient prophets, more than seven hundred years before the events occurred, spoke of the vicarious sufferings of Christ as of things already past, and even then described them in the phraseology of historical facts: “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions; he was bruised for our iniquities: the chastisement of our peace was upon him; and by his stripes we are healed.”—Isaiah, liii, 4 and 5. Multiplied instances of a similar application of the past tenses to future events, occur in the Bible, especially in the writings of this prophet.