OBS. 4.—It is plain that many writers on grammar have had but a confused notion of what a gender really is. Some of them, confounding gender with sex, deny that there are more than two genders, because there are only two sexes. Others, under a like mistake, resort occasionally, (as in the foregoing instance,) to an androgynal, and also to a doubtful gender: both of which are more objectionable than the common gender of the old grammarians; though this common “distinction with regard to sex,” is, in our language, confessedly, no distinction at all. I assume, that there are in English the three genders, masculine, feminine, and neuter, and no more; and that every noun and every pronoun must needs be of some gender; consequently, of some one of these three. A gender is, literally, a sort, a kind, a sex. But genders, in grammar, are attributes of words, rather than of persons, or animals, or things; whereas sexes are attributes, not of words, but of living creatures. He who understands this, will perceive that the absence of sex in some things, is as good a basis for a grammatical distinction, as the presence or the difference of it in others; nor can it be denied, that the neuter, according to my definition, is a gender, is a distinction “in regard to sex,” though it does not embrace either of the sexes. There are therefore three genders, and only three.
OBS. 5.—Generic names, even when construed as masculine or feminine, often virtually include both sexes; as, “Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.”—Job, xxxix, 19. “Doth the hawk fly by thy wisdom, and stretch her wings toward the south? Doth the eagle mount up at thy command, and make her nest on high?”—Ib., ver. 26. These were called, by the old grammarians, epicene nouns—that is, supercommon; but they are to be parsed each according to the gender of the pronoun which is put for it.