[-57-] Thus the three for these reasons cemented friendship, ratified it with oaths, and managed public affairs by their own influence. Next they gave and received in turn, one from another, whatever they set their hearts on and was in view of the circumstances suitable to be carried out by them. Their harmony caused an agreement also on the part of their political followers: these, too, did with impunity whatever they wished, enjoying the leadership of their superiors toward any ends, so that few traces of moderation remained and those only in Cato and in any one else who wished to seem to hold the same opinions as did he. No one in that generation took part in politics from pure motives and without any individual desire of gain except Cato. Some were ashamed of the acts committed and others who strove to imitate him took a hand in affairs in places, and manifested something of the same spirit: they were not persevering, however, inasmuch as their efforts sprang from cultivation of an attitude and not from innate virtue.
[-58-] This was the condition into which these men brought the affairs of Rome at that time while they concealed their sworn fellowship as much as possible. They did whatever had approved itself to them, but fabricated and put forth the most opposite motives, in order that they might still lie concealed for a very long time till their preparations should be sufficiently made.
Yet Heaven was not ignorant of their doings, and it straightway revealed plainly to those who could understand any such signs all that would later result from their domination. For of a sudden such a storm came down upon the whole city and all the land that quantities of trees were torn up by the roots, many houses were shattered, the boats moored in the Tiber both near the city and at its mouth were sunk, and the wooden bridge destroyed, and a small theatre built of timbers for some assembly was overturned, and in the midst of all this great numbers of human beings perished. These portents appeared in advance,—an image, as it were, of what should befall the people both on land and on water.