Had Rossetti’s knowledge of the technique of painting, its science, been equal to his feeling for it, he had certainly founded a school of the truest art; but, for schools, the grammar is the first requisite, and Rossetti had himself never been taught what he would have had to teach. His feeling for color was on a par with his power of composition, and it seems to me that since Tintoret no one has equaled him in the combination. Of modern men, I know only Baron Leys and Delacroix who possessed to the same degree the power of spontaneous, harmonious composition, except Turner in landscape; all other modern art has, to my mind, more or less of the pose plastique, the air of the tableau vivant. His death, at a time when he should have been at the height of his powers, a premature victim of his undisciplined temperament and the irregularities it led him into, coupled with the over-intense mental vivacity, equally undisciplined, is one of the most melancholy incidents in the chaotic artistic movement of our time.
Ford Madox Brown, who was his first master, and is commonly considered to have exercised a great influence on Rossetti, in my opinion had none that was permanent. He was Rossetti’s antithesis, and in himself as inconsequent as Rossetti was logical. He was severely and uncompromisingly rationalistic; with the conscience of a Puritan he was an absolute skeptic, with a profound contempt for all religious matters, while Rossetti, with all his irregularities, never could escape from his religious feeling, which was the part of his constitution he possessed in common