The Cause and Spring of motion,
from above,
Hung down on earth the golden chain of
Love:
Great was the effect, and high was his
intent,
When peace among the jarring seeds he
sent.
Fire, flood, and earth, and air by this
were bound,
And Love, the common link, the new creation
crown’d.
The chain still holds; for though the
forms decay, 1030
Eternal matter never wears away:
The same First Mover certain bounds has
placed,
How long those perishable forms shall
last:
Nor can they last beyond the time assign’d
By that all-seeing, and all-making mind:
Shorten their hours they may; for will
is free;
But never pass the appointed destiny.
So men oppress’d, when weary of
their breath,
Throw off the burden, and suborn their
death.
Then since those forms begin, and have
their end, 1040
On some unalter’d cause they sure
depend:
Parts of the whole are we; but God the
whole;
Who gives us life, and animating soul.
For nature cannot from a part derive
That being, which the whole can only give:
He perfect, stable; but imperfect we,
Subject to change, and different in degree;
Plants, beasts, and man; and as our organs
are,
We more or less of his perfection share.
But by a long descent, the ethereal fire
1050
Corrupts; and forms, the mortal part,
expire:
As he withdraws his virtue, so they pass,
And the same matter makes another mass:
This law the Omniscient Power was pleased
to give,
That every kind should by succession live:
That individuals die, His will ordains;
The propagated species still remains.
The monarch oak, the patriarch of the
trees,
Shoots rising up, and spreads by slow
degrees;
Three centuries he grows, and three he
stays, 1060
Supreme in state, and in three more decays:
So wears the paving pebble in the street,
And towns and towers their fatal periods
meet:
So rivers, rapid once, now naked lie,
Forsaken of their springs; and leave their
channels dry.
So man, at first a drop, dilates with
heat,
Then, form’d, the little heart begins
to beat;
Secret he feeds, unknowing in the cell;
At length, for hatching ripe, he breaks
the shell,
And struggles into breath, and cries for
aid; 1070
Then, helpless, in his mother’s
lap is laid:
He creeps, he walks, and issuing into
man,
Grudges their life, from whence his own
began:
Reckless of laws, affects to rule alone,
Anxious to reign, and restless on the
throne:
First vegetive, then feels, and reasons
last;
Rich of three souls, and lives all three
to waste.
Some thus; but thousands more in flower
of age:
For few arrive to run the latter stage.
Sunk in the first, in battle some are