in ox-waggons, who constantly feels himself in a position towards his oxen like that of a host to a company of bashful gentlemen at the time when he is trying to get them to move from the drawing-room to the dinner-table, and no one will go first, but every one backs and gives place to his neighbour.  The traveller finds great difficulty in procuring animals capable of acting the part of fore-oxen to his team, the ordinary members of the wild herd being wholly unfitted by nature to move in so prominent and isolated a position, even though, as is the custom, a boy is always in front to persuade or pull them onwards.  Therefore, a good fore-ox is an animal of an exceptionally independent disposition.  Men who break in wild cattle for harness watch assiduously for those who show a self-reliant nature, by grazing apart or ahead of the rest, and these they break in for fore-oxen.  The other cattle may be indifferently devoted to ordinary harness purposes, or to slaughter; but the born leaders are far too rare to be used for any less distinguished service than that which they alone are capable of fulfilling.  But a still more exceptional degree of merit may sometimes be met with among the many thousands of Damara cattle.  It is possible to find an ox who may be ridden, not indeed as freely as a horse, for I have never heard of a feat like that, but at all events wholly apart from the companionship of others; and an accomplished rider will even succeed in urging him out at a trot from the very middle of his fellows.  With respect to the negative side of the scale, though I do not recollect definite instances, I can recall general impressions of oxen showing a deficiency from the average ox standard of self-reliance, about equal to the excess of that quality found in ordinary fore-oxen.  Thus I recollect there were some cattle of a peculiarly centripetal instinct, who ran more madly than the rest into the middle of the herd when they were frightened; and I have no reason to doubt from general recollections that the law of deviation from an average would be as applicable to independence of character among cattle as one might expect it theoretically to be.  The conclusion to which we are driven is, that few of the Damara cattle have enough originality and independence of disposition to pass unaided through their daily risks in a tolerably comfortable manner.  They are essentially slavish, and seek no better lot than to be led by any one of their number who has enough self-reliance to accept that position.  No ox ever dares to act contrary to the rest of the herd, but he accepts their common determination as an authority binding on his conscience.