There is colour in flowers. Gardens of tulips are radiant, and mountain valleys touch the soul with the beauty of their pure and gemlike hues. Therefore the painters of Flanders and of Umbria, John van Eyck and Gentile da Fabriano, penetrated some of the secrets of the world of colour. But what are the purples and scarlets and blues of iris, anemone, or columbine, dispersed among deep meadow grasses or trained in quiet cloister garden-beds, when compared with that melodrama of flame and gold and rose and orange and azure, which the skies and lagoons of Venice yield almost daily to the eyes? The Venetians had no green fields and trees, no garden borders, no blossoming orchards, to teach them the tender suggestiveness, the quaint poetry of isolated or contrasted tints. Their meadows were the fruitless furrows of the Adriatic, hued like a peacock’s neck; they called the pearl-shells of their Lido flowers, fior di mare. Nothing distracted their attention from the glories of morning and of evening presented to them by their sea and sky. It was in consequence of this that the Venetians conceived colour heroically, not as a matter of missal-margins or of subordinate decoration, but as a motive worthy in itself of sublime treatment. In like manner, hedged in by no limitary hills, contracted by no city walls, stifled by no narrow streets, but open to the liberal airs of heaven and ocean, the Venetians understood space and imagined pictures almost boundless in their immensity. Light, colour, air, space: those are the elemental conditions of Venetian art; of those the painters weaved their ideal world for beautiful and proud humanity.
Shelley’s description of a Venetian sunset strikes the keynote to Venetian painting:[265]—
As those who pause on some
delightful way,
Though bent on pleasant pilgrimage,
we stood
Looking upon the evening and
the flood,
Which lay between the city
and the shore,
Paved with the image of the
sky: the hoar