and doings during this week, up to the very moment before he was betrayed to death, than we do of the whole three years of his public life.  His teaching was never, it seems, so continual; his appeals to the nation which he was trying to save were never so pathetic as at the very last; his warnings to the bigots who were destroying his nation never so terrible; his contempt for personal danger never so clear.  The Bible seems to picture him to us as gathering up all his strength for one last effort, if by any means he might save that doomed city of Jerusalem, and in his divine spirit, courting death the more, the more his human flesh shrank from it.

This—­the pattern of perfect obedience, perfect unselfishness, perfect generosity, perfect self-sacrificing love—­is what we are to look at in Passion Week.  This, I believe, is what we are meant to copy in Passion Week; that we may learn the habit of copying it all our lives long.

Why should not we, then, keep Passion Week somewhat as our Lord kept it before us?  Not by merely hiding in our closets to meditate, even about him:  but by going about our work, each in his place, dutifully, bravely, as he went?  By doing the duty which lies nearest us, and trying to draw our lesson out of it.

Thus we may keep Passion Week in spirit and in truth; though some of us may hardly have time to enter a church, hardly have time for an hour’s private thought about religion.

Amid the bustle of daily duties; amid the buzz of petty cares; amid the anxieties of great labours; amid the roar of the busy world, which cannot stop (and which ought not to stop), for our convenience; we may keep Passion Week in spirit and in truth, if we will do the duty which lies nearest us, and try to draw our lesson out of it.

For practice—­and, I believe, practice alone—­will teach us to restrain ourselves, and conquer ourselves.  Experience—­and, I believe, experience alone—­will show us our own faults and weaknesses.

Every man—­every human spirit on God’s earth has spiritual enemies—­ habits and principles within him—­if not other spirits without him, which hinder him, more or less, from being all that God meant him to be.  And we must find out those enemies, and measure their strength, not merely by reading of them in books; not merely by fancying them in our own minds; but by the hard blows, and sudden falls, which they too often give us in the actual battle of daily life.

And how can we find them out?

This at least we can do.

We can ask ourselves at every turn,—­For what end am I doing this, and this?  For what end am I living at all?  For myself, or for others?

Am I living for ambition? for fame? for show? for money? for pleasure?  If so, I have not the mind of Christ.  I have not found out the golden secret.  I have not seen what true glory is; what the glory of Christ is—­to live for the sake of doing my duty—­for the sake of doing good.