To most men—to all baptized Christian men, perhaps—there comes a day of visitation, a crisis, or turning-point in our lives. A day when Christ sets before us, as he did to those Jews, good and evil, light and darkness, right and wrong, and says, Choose! Choose at once, and choose for ever; for by what you choose this day, by that you must abide till death. If you make a mistake now, you will rue it to the last. If you take the downward road now, you will fall lower and lower upon it henceforth. If you shut your eyes now to the things which belong to your peace, they will be hid from your eyes for ever; and nothing but darkness, ignorance, and confusion will be before you henceforth.
What will become of the man’s soul after he dies, I cannot say. Christ is his judge, and not I. He may be saved, yet so as by fire, as St. Paul says. Repentance is open to all men, and forgiveness for those who repent. But from that day, if he chooses wrongly, true repentance will grow harder and harder to him—perhaps impossible at last. He has made his bed, and he must lie on it. He has chosen the evil, and refused the good; and now the evil must go on getting more and more power over him. He has sold his soul, and now he must pay the price. Again, I say, he may be saved at last. Who am I, to say that God’s mercy is not boundless, when the Bible says it is? But one may well say of that man, ‘God help him,’ for he will not be able to help himself henceforth.
It is an awful thing, my friends, to think that we may fix our own fate in this world, perhaps in the world to come, by one act of wilful folly or sin: but so it is. Just as a man may do one tricky thing about money, which will force him to do another to hide it, and another after that, till he becomes a confirmed rogue in spite of himself. Just as a man may run into debt once, so that he never gets out of debt again; just as a man may take to drink once, and the bad habit grow on him till he is a confirmed drunkard to his dying day. Just as a man may mix in bad company once, and so become entangled as in a net, till he cannot escape his evil companions, and lowers himself to their level day by day, till he becomes as bad as they. Just as a man may be unfaithful to his wife once, and so blunt his conscience till he becomes a thorough profligate, breaking her heart, and ruining his own soul. Just as—but why should I go on, mentioning ugly examples, which we all know too well, if we will open our own eyes and see the world and mankind as they are? I will say no more, lest I should set you on judging other people, and saying ‘There is no hope for them. They are lost.’ No; let us rather judge ourselves, as any man can, and will, who dares face fact, and look steadily at what he is, and what he might become. Do we not know that we could, any one of us, sell our own souls, once and for all, if we choose? I know that I could. I know that there are things which I might do, which