and thinking, and arguing, perhaps trying to understand
predestination, election, assurance; perhaps trying
to understand which is the true Church. What
do they get thereby? Certainly not the peace
of God. They certainly do not set their minds
at rest. They cannot. Books cannot give
a live soul rest. Understanding cannot.
Nothing can give you or me rest, save God himself.
The peace is God’s; and he must give it himself,
with his own hand, or we shall never get it.
Go then to God himself. Thou art his child,
as Christmas-day declares: be not afraid to go
unto thy Father. Pray to him; tell him what thou
wantest: say, Father, I am not moderate, reasonable,
forbearing. I fear I cannot keep Christmas-day
aright, for I have not a peaceful Christmas spirit
in me; and I know that I shall never get it by thinking,
and reading, and understanding; for it passes all
that, and lies far away beyond it, does peace, in
the very essence of thine undivided, unmoved, absolute,
eternal Godhead, which no change nor decay of this
created world, nor sin or folly of men or devils,
can ever alter; but which abideth for ever what it
is, in perfect rest, and perfect power, and perfect
love. O Father, give me thy peace. Soothe
this restless, greedy, fretful soul of mine, as a
mother soothes a sick and feverish child. How
thou wilt do it I do not know. It passes all
understanding. But though the sick child cannot
reach the mother, the mother is at hand, and can reach
it. Though the eagle, by flying, cannot reach
the sun, yet the sun is at hand, and can reach all
the earth, and pour its light and warmth over all things.
And thou art more than a mother: thou art the
everlasting Father. Pour thy love over me, that
I may love as thou lovest. Thou art more than
the sun: thou art the light and the life of all
things. Pour thy light and thy life over me,
that I may see as thou seest, and live as thou livest,
and be at peace with myself and all the world, as
thou art at peace with thyself and all the world.
Again, I say, I know not how; for it passes all understanding:
but I hope that thou wilt do it for me. I trust
that thou wilt do it for me, for I believe the good
news of Christmas-day. I believe that thou art
love, and that thy mercy is over all thy works.
I believe the message of Christmas-day: that
thou so lovest the world, that thou hast sent thy
Son to save the world, and me. I know not how;
for that, too, passes understanding: but I believe
that thou wilt do it; for I believe that thou art
love; and that thy mercy is over all thy works, even
over me. I believe the message of Christmas-day,
that thy will is peace on earth, even peace to me,
restless and unquiet as I am; and goodwill to men,
even to me, the chief of sinners.
SERMON XXXII. THE LIFE OF THE SPIRIT
(First Sunday after Christmas.)
Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit.