It was rather a relief to know that he was not in a position of military authority; to feel that this matter of cutting off a wagon-train was in the hands of men who could do no wrong. The men who composed the council he knew to be under the immediate guidance of the Lord. Their names and offices made this certain. There was George A. Smith, First Counsellor to Brigham, representing as such the second person of the Trinity, and also one of the Twelve Apostles. There was Isaac Haight, President of the Cedar City Stake of Zion and High Priest of Southern Utah; there were Colonel Dame, President of the Parowan Stake of Zion, Philip Klingensmith, Bishop from Cedar City, and John Doyle Lee, Brigham’s most trusted lieutenant in the south, a major of militia, probate judge, member of the Legislature, President of Civil Affairs at Harmony, and farmer to the Indians under Brigham.
When a call to arms came as a result of this council, and an official decree was made known that the obnoxious emigrant train was to be cut off, he could not but feel that the deed had heavenly sanction. As to worldly regularity, the proceeding seemed to be equally faultless. The call was a regular military call by the superior officers to the subordinate officers and privates of the regiment, commanding them to muster, armed and equipped as directed by law, and prepared for field operations. Back of the local militia officers was his Excellency, Brigham Young, not only the vicar of God on earth but governor of Utah and commander-in-chief of the militia. It seemed, indeed, a foretaste of those glorious campaigns long promised them, when they should go through the land of the Gentiles “like a lion among the flocks of sheep, cutting down, breaking in pieces, with none to deliver, leaving the land desolate.”
The following Tuesday he continued south to Cedar City, the most populous of the southern settlements. Here he learned of the campaign’s progress. Brigham’s courier had preceded the train on its way south, bearing written orders to the faithful to hold no dealings with its people; to sell them neither forage for their stock nor food for themselves. They had, it was reported, been much distressed as a result of this order, and their stock was greatly weakened. At Cedar City, it being feared that they might for want of supplies be forced to halt permanently so near the settlement that it would be inconvenient to destroy them, they were permitted to buy fifty bushels of wheat and to have it and some corn the Indians had sold them ground at the mill of Major Lee.
As Joel’s informant, the fiery Bishop Klingensmith, remarked, this was not so generous as it seemed, since, while it would serve to decoy them on their way toward San Bernardino, they would never get out of the valley with it. The train had started on, but the animals were so weak that three days had been required to reach Iron Creek, twenty miles beyond, and two more days to reach Mountain Meadows, fifteen miles further south.