of her lover—­had seen the man, whom he could not recognise, embrace her at parting.  He taxed her with this, and she at once confessed, though protesting that she had not sinned, save in spirit.  You can imagine his grief, Brother Rae, for he had loved the woman.  Well, after taking counsel from Brigham, he talked the matter over with her very calmly, telling her that unless her blood smoked upon the ground, she would be cast aside in eternity.  She really had spiritual aspirations, it seems, for she consented to meet the ordeal.  Then, of course, it was necessary to learn from her the name of the man—­and when all was ready for the sacrifice, Brother Pixley commanded her to make it known.”

“Tell me which of Brother Pixley’s wives it was.”  He could feel the little cool beads of sweat upon his forehead.

“The fifth, did I not say?  But to his amazement and chagrin, she refused to give him the name of the man, and he had no way of learning it otherwise, since there was no one he could suspect.  He pointed out to her that not even her blood could save her should she die shielding him.  But she declared that he was a good man, and that rather than bring disgrace upon him she would die—­would even lose her soul; that in truth she did not care to live, since she loved him so that living away from him was worse than death.  I have said she was a woman of a large nature, somewhat reckless and generous, and her mistaken notion of loyalty led her to persist in spite of all the threats and entreaties of her distressed husband.  She even smiled when she told him that she would rather die than live away from this unknown man, smiled in a way that must have enraged him—­since he had never won that kind of love from her for himself—­for then he let her meet the sacrifice without further talk.  He drew her on to his knee, kissed her for the last time, then held her head back—­and the thing was done.  How sad it is that she did not make a full confession.  Then, by her willing sacrifice, she would have gone direct to the circle of the Gods and Goddesses; but now, dying as she did, her soul must be lost—­”

“Which wife did you say—­”

“The fifth—­she that was Mara Cavan—­but, dear me, Brother Rae! you should not be out so soon!  Why, man, you’re weak as a cat!  Come, I’ll walk with you as far as your house, and you must lie abed again until you are stronger.  I can understand how you wished to be up as soon as possible; how proud you must feel that your preaching has led to this glorious awakening and made it possible to save the souls of many sinful ones—­but you must be careful not to overtax yourself.”

Four days later, a white-faced young Elder applied to Brigham for permission to go to the settlements on the south.  He professed to be sick, to have suffered a relapse owing to incautious exposure so soon after his long illness.  He seemed, indeed, not only to be weak, but to be much distressed and torn in his mind.