As they loved to draw the lower forms of nature up to them, divining their histories, and imitating their ways, in their wild dances and paintings; even so did they love to look upward and people the atmosphere that enfolds the earth, with fairies and manitoes. The sister, obliged to leave her brother on the earth, bids him look up at evening, and he will see her painting her face in the west.
All places, distinguished in any way by nature, aroused the feelings of worship, which, however ignorant, are always elevating. See as instances in this kind, the stories of Nanabojou, and the Winnebago Prince, at the falls of St. Anthony.
As with the Greeks, beautiful legends grow up which express the aspects of various localities. From the distant sand-banks in the lakes, glittering in the sun, come stories of enchantresses combing, on the shore, the long golden hair of a beautiful daughter. The Lorelei of the Rhine, with her syren song, and the sad events that follow, is found on the lonely rocks of Lake Superior.
The story to which I now refer, may be found in a book called Life on the Lakes, or, a Trip to the Pictured Rocks. There are two which purport to be Indian tales; one is simply a romantic narrative, connected with a spot at Mackinaw, called Robinson’s Folly. This, no less than the other, was unknown to those persons I saw on the island; but as they seem entirely beyond the powers of the person who writes them down, and the other one has the profound and original meaning of Greek tragedy, I believe they must be genuine legends.
The one I admire is the story of a young warrior, who goes to keep, on these lonely rocks, the fast which is to secure him vision of his tutelary spirit. There the loneliness is broken by the voice of sweet music from the water. The Indian knows well that to break the fast, which is the crisis of his life, by turning his attention from seeking the Great Spirit, to any lower object, will deprive him through life of heavenly protection, probably call down the severest punishment.
But the temptation is too strong for him; like the victims of the Lorelei, he looks, like them beholds a maiden of unearthly beauty, to him the harbinger of earthly wo.
The development of his fate, that succeeds; of love, of heart-break, of terrible revenge, which back upon itself recoils, may vie with anything I have ever known of stern tragedy, is altogether unlike any other form, and with all the peculiar expression we see lurking in the Indian eye. The demon is not frightful and fantastic, like those that haunt the German forest; but terribly human, as if of full manhood, reared in the shadow of the black forests. An Indian sarcasm vibrates through it, which, with Indian fortitude, defies the inevitable torture.