of the Church to some dying person. Some of the
women, always devout, fell on their knees. I did
not go so far as this, for I do not pretend, in these
days of progress, to have retained the same attitude
of mind as that which it is no doubt becoming to behold
in the more devout sex; but I stood respectfully out
of the way, and took off my hat, as good breeding
alone, if nothing else, demanded of me. Just
in front of me, however, was Jacques Richard, always
a troublesome individual, standing doggedly, with his
hat upon his head and his hands in his pockets, straight
in the path of M. le Cure. There is not in all
France a more obstinate fellow. He stood there,
notwithstanding the efforts of a good woman to draw
him away, and though I myself called to him.
M. le Cure is not the man to flinch; and as he passed,
walking as usual very quickly and straight, his soutane
brushed against the blouse of Jacques. He gave
one quick glance from beneath his eyebrows at the
profane interruption, but he would not distract himself
from his sacred errand at such a moment. It is
a sacred errand when any one, be he priest or layman,
carries the best he can give to the bedside of the
dying. I said this to Jacques when M. le Cure
had passed and the bell went tinkling on along the
street. ‘Jacques,’ said I, ’I
do not call it impious, like this good woman, but I
call it inhuman. What! a man goes to carry help
to the dying, and you show him no respect!’
This brought the colour to his face; and I think,
perhaps, that he might have become ashamed of the
part he had played; but the women pushed in again,
as they are so fond of doing. ’Oh, M. le
Maire, he does not deserve that you should lose your
words upon him!’ they cried; ’and, besides,
is it likely he will pay any attention to you when
he tries to stop even the bon Dieu?’
‘The bon Dieu!’ cried Jacques.
’Why doesn’t He clear the way for himself?
Look here. I do not care one farthing for your
bon Dieu. Here is mine; I carry him about
with me.’ And he took a piece of a hundred
sous out of his pocket (how had it got there?) ‘Vive
l’argent’ he said. ’You
know it yourself, though you will not say so.
There is no bon Dieu but money. With money
you can do anything. L’argent c’est
le bon Dieu.’
‘Be silent,’ I cried, ‘thou profane
one!’ And the women were still more indignant
than I. ’We shall see, we shall see; when
he is ill and would give his soul for something to
wet his lips, his bon Dieu will not do much
for him,’ cried one; and another said, clasping
her hands with a shrill cry, ‘It is enough to
make the dead rise out of their graves!’