In South Carolina, although depredations by runaways gave acute uneasiness in 1711 and thereabouts, no conspiracy was discovered until 1720 when some of the participants were burnt, some hanged and some banished.[57] Matters were then quiet again until 1739 when on a September Sunday a score of Angola blacks with one Jonny as their leader broke open a store, supplied themselves with arms, and laid their course at once for Florida where they had been told by Spanish emissaries welcome and liberty awaited them.  Marching to the beat of drums, slaughtering with ease the whites they came upon, and drawing black recruits to several times their initial number, on the Pon Pon road that day the rebels covered ten prosperous miles.  But when at evening they halted to celebrate their exploits with dancing and plundered rum they were set upon by the whites whom couriers had collected.  Several were killed in the onslaught, and a few more were captured on the spot.  Most of the rest fled back to their cabins, but a squad of ten made their way thirty miles farther on the route to Florida and sold their lives in battle when overtaken.  Of those captured on the field or in their quarters some were shot but none were tortured.  The toll of lives lost numbered twenty-one whites and forty-four[58] blacks.

[Footnote 57:  Letter of June 24, 1720, among the MS. transcripts in the state capitol at Columbia of documents in the British Public Record Office.]

[Footnote 58:  Gentleman’s Magazine, X, 127; South Carolina Historical Society Collections, II, 270; Alexander Hewatt, Historical Account of South Carolina and Georgia (London, 1779), II, 72, 73.  Joshua Coffin in his Account of Some of the Principal Slave Insurrections (New York, 1860) listed a revolt at Savannah, Ga., in 1728.  But Savannah was not founded until 1733, and it contained virtually no negroes prior to 1750.]

Following this and the New York panic of two years later, there was remarkable quiet in race relations in general for a full half century.  It was not indeed until the spread of the amazing news from San Domingo and the influx thence of white refugees and their slaves that a new series of disturbances began on the continent.  At Norfolk in 1792 some negroes were arrested on suspicion of conspiracy but were promptly discharged for lack of evidence;[59] and close by at Portsmouth in the next year there were such savage clashes between the newly come French blacks and those of the Virginia stock that citizens were alarmed for their own safety.[60] In Louisiana an uprising on the plantation of Julien Poydras in Pointe Coupee Parish in 1796 brought the execution of a dozen or two negroes and sentences to prison of several whites convicted as their accomplices;[61] and as late as 1811 an outbreak in St. Charles and St. James Parishes was traced in part to San Domingo slaves.[62]

[Footnote 59:  Calendar of Virginia State Papers, V, 540, 541, 546.]