to the one nor the other of these is this satire any way intended:  it is aimed only at the refractory and disobedient on either side.  For those who are come over to the royal party are consequently supposed to be out of gun-shot.  Our physicians have observed, that, in process of time, some diseases have abated of their virulence, and have in a manner worn out their malignity, so as to be no longer mortal; and why may not I suppose the same concerning some of those who have formerly been enemies to kingly government, as well as Catholic religion?  I hope they have now another notion of both, as having found, by comfortable experience, that the doctrine of persecution is far from being an article of our faith.

It is not for any private man to censure the proceedings of a foreign prince; but, without suspicion of flattery, I may praise our own, who has taken contrary measures, and those more suitable to the spirit of Christianity.  Some of the Dissenters, in their addresses to his Majesty, have said, “that he has restored God to his empire over conscience.”  I confess I dare not stretch the figure to so great a boldness; but I may safely say, that conscience is the royalty and prerogative of every private man.  He is absolute in his own breast, and accountable to no earthly power, for that which passes only betwixt God and him.  Those who are driven into the fold are, generally speaking, rather made hypocrites than converts.

This indulgence being granted to all the sects, it ought in reason to be expected, that they should both receive it, and receive it thankfully.  For, at this time of day, to refuse the benefit, and adhere to those whom they have esteemed their persecutors, what is it else, but publicly to own, that they suffered not before for conscience-sake, but only out of pride and obstinacy, to separate from a church for those impositions, which they now judge may be lawfully obeyed?  After they have so long contended for their classical ordination (not to speak of rites and ceremonies) will they at length submit to an episcopal?  If they can go so far, out of complaisance to their old enemies, methinks a little reason should persuade them to take another step, and see whither that would lead them.

Of the receiving this toleration thankfully I shall say no more, than that they ought, and I doubt not they will consider from what hand they received it.  It is not from a Cyrus, a heathen prince, and a foreigner, but from a Christian king, their native sovereign; who expects a return in specie from them, that the kindness, which he has graciously shown them, may be retaliated on those of his own persuasion.