“An opinion having become prevalent that a considerable number of the society of Orthodox Friends were present at the late meetings in Pennsylvania Hall, taking an active part in the proceedings, and that they still uphold the principles in relation to slavery and the colored race there promulgated, it is but justice to this respectable body of people to correct public opinion in relation to the subject, by observing that very few if any attended the meetings; that among the society it is doubtful whether twenty individuals are to be found in this city who embrace their doctrines, and that they, as a body, are opposed to the indiscreet course which has been taken by the ultra abolitionists. Had their views been understood in relation to the subject, their property in Thirteenth street would, no doubt, have been spared the violence it has suffered, being in no way connected with abolitionism, but merely designed as a shelter for an unfortunate class of children who have large claims upon the community; and who, upon application made in their behalf for the purposes for which this asylum was designed, even to the mob, I have no hesitation in saying that, as human beings, they would not oppose it.”
While other portions of the community were in like manner propitiating the mob, the few but faithful abolitionists of the city calmly but firmly maintained their principles, even at the peril of life and estate. On the morning after the burning of the Hall, the State Anti-Slavery Society, pursuant to adjournment, met at the ruins of the Hall, and, amidst the smoking walls, and with the mob lingering about them, they proceeded to their business—Abraham L. Pennock, the Vice President of the Society, presiding. The editor of the Pennsylvania Freeman, John G. Whittier, whose publication office and papers had been destroyed by the mob, in his next paper published the following editorial article, which I have copied simply to show that while the abolitionists on this occasion maintained their sentiments in a clear and unequivocal manner, they did not indulge in the language of revenge or anger.
“We perhaps need offer no apology to our distant readers, for the want of variety in our present number. Ours must be this week a record of violence—a story of persecution and outrage. We hardly dare trust ourselves to speak upon this matter. It is our desire to do so, if at all, in a tone of calmness,—to hold ourselves aloof, as far as possible, from the present excitement,—to utter our