An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens eBook

This eBook from the Gutenberg Project consists of approximately 54 pages of information about An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens.

An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens eBook

This eBook from the Gutenberg Project consists of approximately 54 pages of information about An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens.
parts with considerable success,[3] he and his companions wished to have gone into the proconsular Asia, and afterwards assayed to go into Bythinia; but begin forbidden of the Holy Ghost, who seems to have had a special design of employing them elsewhere; passing by Mysia they came down to Troas on the sea-coast.  Here a vision appeared to Paul, in which he was invited to go over to Macedonia.  Obedient to the heavenly vision, and greatly encouraged by it, they with all speed crossed the Egean Sea, and passing through the island of Samothracia, landed at Neapolis, and went from thence to Philippi, the chief city of that part of Macedonia.  It was here that Paul preached on a Sabbath day to a few women by a river side, and Lydia, a woman of Thyatira, was converted and baptized, and her household with her.  It was here that a poor girl, who brought her employers considerable profit by foretelling events, followed the apostles, had her spirit of divination ejected, on which account her masters were much irritated, and raised a tumult, the effect of which was, that Paul and Silas were imprisoned.  But even this was over-ruled for the success of the gospel, in that the keeper of the prison, and all his house, were thereby brought to believe in the Lord Jesus Christ, and were baptized.

[Footnote 2:  The account of this second journey into the heathen world begins at Acts xv. 40. and ends chap. xviii. 22.]

[Footnote 3:  See ch. xviii. 23. and Gal i. 2.]

From Philippi they passed thorough Amphipolis, Apollonia, Thessalonica, (now Salonichi,) Berea, Athens, and Corinth, preaching the gospel wherever they went.  From hence Paul took ship and sailed to Syria, only giving a short call at Ephesus, determining to be at Jerusalem at the feast of the passover; and having saluted the church, he came to Cesarea, and from thence to Antioch.

Here ended Paul’s second journey, which was very extensive, and took up some years of his time.  He and his companions met with their difficulties in it, but had likewise their encouragements.  They were persecuted at Philippi, as already noticed, and generally found the Jews to be their most inveterate enemies.  These would raise tumults, inflame the minds of the gentiles against them, and follow them from place to place, doing them all the mischief in their power.  This was the case especially at Thessalonica, Berea, and Corinth.  But amidst all their persecutions God was with them, and strengthened them in various ways.  At Berea they were candidly received, and their doctrine fairly tried by the Holy Scriptures; and therefore, it is said, many of them believed.  At other places, though they affected to despise the apostle, yet some clave unto him.  At Corinth opposition rose to a great height; but the Lord appeared to his servant in a vision, saying, Be not afraid, but speak, and hold not thy peace, for I am with thee, and no man shall set on thee to hurt thee; for I have much people in this city.  And the promise was abundantly made good in the spirit discovered by Gallio, the proconsul, who turned a deaf ear to the accusations of the jews, and nobly declined interfering in matters beside his province.  Upon the whole a number of churches were planted during this journey, which for ages after shone as lights in the world.

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An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens from Project Gutenberg. Public domain.