After all, the uncivilized state of the heathen, instead of affording an objection against preaching the gospel to them, ought to furnish an argument for it.  Can we as men, or as christians, hear that a great part of our fellow creatures, whose souls are as immortal as ours, and who are as capable as ourselves, of adorning the gospel, and contributing by their preaching, writings, or practices to the glory of our Redeemer’s name, and the good of his church, are inveloped in ignorance and barbarism?  Can we hear that they are without the gospel, without government, without laws, and without arts, and sciences; and not exert ourselves to introduce amongst them the sentiments of men, and of Christians?  Would not the spread of the gospel be the most effectual mean of their civilization?  Would not that make them useful members of society?  We know that such effects did in a measure follow the afore-mentioned efforts of Elliot, Brainerd, and others amongst the American Indians; and if similar attempts were made in other parts of the world, and succeeded with a divine blessing (which we have every reason to think they would) might we not expect to see able Divines, or read well-conducted treatises in defence of the truth, even amongst those who at present seem to be scarcely human?

THIRDLY, In respect to the danger of being killed by them, it is true that whoever does go must put his life in his hand, and not consult with flesh and blood; but do not the goodness of the cause, the duties incumbent on us as the creatures of God, and Christians, and the perishing state of our fellow men, loudly call upon us to venture all and use every warrantable exertion for their benefit?  PAUL and BARNABAS, who hazarded their lives for the name of our Lord Jesus Christ, were not blamed as being rash, but commended for so doing, while JOHN MARK who through timidity of mind deserted them in their perilous undertaking, was branded with censure.  After all, as has been already observed, I greatly question whether most of the barbarities practiced by the savages upon those who have visited them, have not originated in some real or supposed affront, and were therefore, more properly, acts of self-defence, than proofs of ferocious dispositions.  No wonder if the imprudence of sailors should prompt them to offend the simple savage, and the offence be resented; but Elliot, Brainerd, and the Moravian missionaries, have been very seldom molested.  Nay, in general the heathen have shewed a willingness to hear the word; and have principally expressed their hatred of Christianity on account of the vices of nominal Christians.