At the heart of fiction, even the least worthy of the name, some sort of truth can be found—­if only the truth of a childish theatrical ardour in the game of life, as in the novels of Dumas the father.  But the fair truth of human delicacy can be found in Mr. Henry James’s novels; and the comical, appalling truth of human rapacity let loose amongst the spoils of existence lives in the monstrous world created by Balzac.  The pursuit of happiness by means lawful and unlawful, through resignation or revolt, by the clever manipulation of conventions or by solemn hanging on to the skirts of the latest scientific theory, is the only theme that can be legitimately developed by the novelist who is the chronicler of the adventures of mankind amongst the dangers of the kingdom of the earth.  And the kingdom of this earth itself, the ground upon which his individualities stand, stumble, or die, must enter into his scheme of faithful record.  To encompass all this in one harmonious conception is a great feat; and even to attempt it deliberately with serious intention, not from the senseless prompting of an ignorant heart, is an honourable ambition.  For it requires some courage to step in calmly where fools may be eager to rush.  As a distinguished and successful French novelist once observed of fiction, “C’est un art trop difficile.”

It is natural that the novelist should doubt his ability to cope with his task.  He imagines it more gigantic than it is.  And yet literary creation being only one of the legitimate forms of human activity has no value but on the condition of not excluding the fullest recognition of all the more distinct forms of action.  This condition is sometimes forgotten by the man of letters, who often, especially in his youth, is inclined to lay a claim of exclusive superiority for his own amongst all the other tasks of the human mind.  The mass of verse and prose may glimmer here and there with the glow of a divine spark, but in the sum of human effort it has no special importance.  There is no justificative formula for its existence any more than for any other artistic achievement.  With the rest of them it is destined to be forgotten, without, perhaps, leaving the faintest trace.  Where a novelist has an advantage over the workers in other fields of thought is in his privilege of freedom—­the freedom of expression and the freedom of confessing his innermost beliefs—­which should console him for the hard slavery of the pen.

III.

Liberty of imagination should be the most precious possession of a novelist.  To try voluntarily to discover the fettering dogmas of some romantic, realistic, or naturalistic creed in the free work of its own inspiration, is a trick worthy of human perverseness which, after inventing an absurdity, endeavours to find for it a pedigree of distinguished ancestors.  It is a weakness of inferior minds when it is not