About half of the first volume is devoted to a General Introduction, explanatory of the origin and design of the work, but mainly intended to paint the character of monastic institutions, to describe the happiness of a religious life, and to examine the charges brought against the monks.  These topics are considered in ten chapters, filled with curious details, and written with an eloquence and an earnestness which it is difficult for the reader to resist.  Following this we have a short and brilliant sketch of the social and political condition of the Roman Empire after the conversion of Constantine, exhibiting by a few masterly touches its wide-spread corruption, the feebleness of its rulers, and the utter degradation of the people.  The next two books treat of the Monastic Precursors in the East as well as in the West, and present a series of brief biographical sketches of the most famous monks, from St. Anthony, the father of Eastern monasticism, to St. Benedict, the earliest legislator for the monasteries of the West.  Among the illustrious men who pass before us in this review, and all of whom are skilfully delineated, are Basil of Caesarea and his friend Gregory Nazianzen, Chrysostom, Jerome, Augustine, Athanasius, Martin of Tours, and the numerous company of saints and doctors nurtured in the great monastery of Lerins.  And though an account of the saintly women who have led lives of seclusion would scarcely seem to be included under the title of Montalembert’s work, he does not neglect to add sketches of the most conspicuous of them,—­Euphrosyne, Pelagia, Marcella, Furia, and others.  These preliminary sketches fill the last half of the first volume.

The Fourth Book comprises an account of the Life and Rule of St. Benedict, and properly opens the history which Montalembert proposes to narrate.  It presents a sufficiently minute sketch of the personal history of Benedict and his immediate followers; but its chief merit is in its very ample and satisfactory exposition of the Benedictine Rule.  The next book traces the history of monastic institutions in Italy and Spain during the sixth and seventh centuries, and includes biographical notices of Cassiodorus, the founder of the once famous monastery of Viviers in Calabria, of St. Gregory the Great, of Leander, Bishop of Seville, and his brother Isidore, of Ildefonso of Toledo, and of many others of scarcely less renown in the early monastic records.  The Sixth Book is devoted to the monks under the first Merovingians, and is divided into five sections, treating respectively of the conquest of Gaul by the Franks, of the arrival of St. Maur in Anjou and the propagation of the Benedictine rule there, of the relations previously existing between the monks and the Merovingians, of St. Radegund and her followers, and of the services of the monks in clearing the forests and opening the way for the advance of civilization.  The Seventh Book records the life of St. Columbanus, and describes at much length