Jones[74] quotes one of the older writers, as follows, regarding the Natchez tribe: 

Among the Natchez the dead were either inhumed or placed in tombs.  These tombs were located within or very near their temples.  They rested upon four forked sticks fixed fast in the ground, and were raised some three feet above the earth.  About eight feet long and a foot and a half wide, they were prepared for the reception of a single corpse.  After the body was placed upon it, a basket-work of twigs was woven around and covered with mud, an opening being left at the head, through which food was presented to the deceased.  When the flesh had all rotted away, the bones were taken out, placed in a box made of canes, and then deposited in the temple.  The common dead were mourned and lamented for a period of three days.  Those who fell in battle were honored with a more protracted and grievous lamentation.

Bartram[75] gives a somewhat different account from Roman of burial among the Choctaws of Carolina: 

The Chactaws pay their last duties and respect to the deceased in a very different manner.  As soon as a person is dead, they erect a scaffold 18 or 20 feet high in a grove adjacent to the town, where they lay the corps, lightly covered with a mantle; here it is suffered to remain, visited and protected by the friends and relations, until the flesh becomes putrid, so as easily to part from the bones; then undertakers, who make it their business, carefully strip the flesh from the bones, wash and cleanse them, and when dry and purified by the air, having provided a curiously-wrought chest or coffin, fabricated of bones and splints, they place all the bones therein, which is deposited in the bone-house, a building erected for that purpose in every town; and when this house is full a general solemn funeral takes place; when the nearest kindred or friends of the deceased, on a day appointed, repair to the bone-house, take up the respective coffins, and, following one another in order of seniority, the nearest relations and connections attending their respective corps, and the multitude following after them, all as one family, with united voice of alternate allelujah and lamentation, slowly proceeding on to the place of general interment, when they place the coffins in order, forming a pyramid;[76] and, lastly, cover all over with earth, which raises a conical hill or mount; when they return to town in order of solemn procession, concluding the day with a festival, which is called the feast of the dead.

Morgan[77] also alludes to this mode of burial: