coupled with the fact that the farm on which this grave was found was the first settled in that part of the country, the date of the first deed made from Lord Granville to John Perkins running back about 150 years (the land still belonging to the descendants of the same family that first occupied it), would prove beyond doubt that it is a very old grave.

The grave was situated due east and west, in size about 9 by 6 feet, the line being distinctly marked by the difference in the color of the soil.  It was dug in rich, black loam, and filled around the bodies with white or yellow sand, which I suppose was carried from the river-bank, 200 yards distant.  The skeletons approximated the walls of the grave, and contiguous to them was a dark-colored earth, and so decidedly different was this from all surrounding it, both in quality and odor, that the line of the bodies could be readily traced.  The odor of this decomposed earth, which had been flesh, was similar to clotted blood, and would adhere in lumps when compressed in the hand.

This was not the grave of the Indian warriors; in those we find pots made of earth or stone, and all the implements of war, for the warrior had an idea that after he arose from the dead he would need, in the “hunting-grounds beyond,” his bow and arrow, war-hatchet, and scalping-knife.

The facts set forth will doubtless convince every Mason who will carefully read the account of this remarkable burial that the American Indians were in possession of at least some of the mysteries of our order, and that it was evidently the grave of Masons, and the three highest officers in a Masonic lodge.  The grave was situated due east and west; an altar was erected in the center; the south, west, and east were occupied—­the north was not; implements of authority were near each body.  The difference in the quality of the beads, the tomahawks in one, two, and three pieces, and the difference in distance that the bodies were placed from the surface, indicate beyond doubt that these three persons had been buried by Masons, and those, too, that understood what they were doing.

     Will some learned Mason unravel this mystery and inform the
     Masonic world how the Indians obtained so much Masonic
     information?

The tomahawks, maxillary bones, some of the teeth, beads, and other bones, have been forwarded to the Smithsonian Institution at Washington, D.C., to be placed among the archives of that institution for exhibition, at which place they may be seen.

Should Dr. Spainhour’s inferences be incorrect, there is still a remarkable coincidence of circumstances patent to every Mason.

In support of this gentleman’s views, attention is called to the description of the Midawan—­a ceremony of initiation for would-be medicine men—­in Schoolcraft’s History of the Indian Tribes of the United States, 1855, p. 428, relating to the Sioux and Chippewas.  In this account are found certain forms and resemblances which have led some to believe that the Indians possessed a knowledge of Masonry.