The Coyoteros, upon the death of a member of the tribe, partially wrap up the corpse and deposit it into the cavity left by the removal of a small rock or the stump of a tree.  After the body has been crammed into the smallest possible space the rock or stump is again rolled into its former position, when a number of stones are placed around the base to keep out the coyotes.  The nearest of kin usually mourn for the period of one month, during that time giving utterance at intervals to the most dismal lamentations, which are apparently sincere.  During the day this obligation is frequently neglected or forgotten, but when the mourner is reminded of his duty he renews his howling with evident interest.  This custom of mourning for the period of thirty days corresponds to that formerly observed by the Natchez.

Somewhat similar to this rude mode of sepulture is that described in the life of Moses Van Campen,[13] which relates to the Indians formerly inhabiting Pennsylvania: 

Directly after, the Indians proceeded to bury those who had fallen in battle, which they did by rolling an old log from its place and laying the body in the hollow thus made, and then heaping upon it a little earth.

As a somewhat curious, if not exceptional, interment, the following account, relating to the Indians of New York, is furnished, by Mr. Franklin B. Hough, who has extracted it from an unpublished journal of the agents of a French company kept in 1794: 

     CANOE BURIAL IN GROUND.

Saw Indian graves on the plateau of Independence Rock.  The Indians plant a stake on the right side of the head of the deceased and bury them in a bark canoe.  Their children come every year to bring provisions to the place where their fathers are buried.  One of the graves had fallen in, and we observed in the soil some sticks for stretching skins, the remains of a canoe, &c., and the two straps for carrying it, and near the place where the head lay were the traces of a fire which they had kindled for the soul of the deceased to come and warm itself by and to partake of the food deposited near it.

     These were probably the Massasanga Indians, then inhabiting
     the north shore of Lake Ontario, but who were rather
     intruders here, the country being claimed by the Oneidas.

It is not to be denied that the use of canoes for coffins has occasionally been remarked, for the writer in 1873 removed from the graves at Santa Barbara, California, an entire skeleton which was discovered in a redwood canoe, but it is thought that the individual may have been a noted fisherman, particularly as the implements of his vocation—­nets, fish-spears, &c.—­were near him, and this burial was only an exemplification of the well-rooted belief common to all Indians, that the spirit in the next world makes use of the same articles as were employed in this one.  It should be added that of the many hundreds of skeletons uncovered at Santa Barbara the one mentioned presented the only example of the kind.