And experience teaches us that this has been the case; that for near one thousand eight hundred years there has been a steady progress in the mind of the Christian race, and that this progress has been in the direction of light.
Has it not been so in our notions of God? What has the history of theology been for near one thousand eight hundred years? Has it not been a gradual justification of God, a gradual vindication of His character from those dark and horrid notions of the Deity which were borrowed from the Pagans, and from the Jewish Rabbis? a gradual return to the perfect good news of a good God, which was preached by St. John and by St. Paul?—In one word, a gradual manifestation of God; and a gradual discovery that when God is manifested, behold, God is light, and in Him is no darkness at all?
That progress, alas! is not yet perfect. We still see through a glass darkly, and we are still too apt to impute to God Himself the darkness of those very hearts of ours in which He is so dimly mirrored. And there are men still, even in Protestant England, who love darkness rather than light, and teach men that God is dark, and in Him are only scattered spots of light, and those visible only to a favoured few; men who, whether from ignorance, or covetousness, or lust of power, preach such a deity as the old Pharisees worshipped, when they crucified the Lord of Glory, and offer to deliver men, forsooth, out of the hands of this dreadful phantom of their own dark imaginations.
Let them be. Let the dead bury their dead, and let us follow Christ. Believe indeed that He is the likeness of God’s glory, and the express image of God’s person, and you will be safe from the dark dreams with which they ensnare diseased and superstitious consciences. Let them be. Light is stronger than darkness; Love stronger than cruelty. Perfect God stronger than fallen man; and the day shall come when all shall be light in the Lord; when all mankind shall know God, from the least unto the greatest, and lifting up free foreheads to Him who made them, and redeemed them by His Son, shall in spirit and in truth, worship The Father.
Does not experience again show us that in the case of our fellow-men, whatsoever is made manifest, is light?
How easy it was, a thousand years ago—a hundred years ago even, to have dark thoughts about our fellow-men, simply because we did not know them! Easy it was, while the nations were kept apart by war, even by mere difficulty of travelling, for Christians to curse Jews, Turks, Infidels, and Heretics, and believe that God willed their eternal perdition, even though the glorious collect for Good Friday gave their inhumanity the lie. Easy to persecute those to whose opinions we could not, or would not, take the trouble to give a fair hearing. Easy to condemn the negro to perpetual slavery, when we knew nothing of him but his black face; or to hang by hundreds the ragged street-boys, while we disdained to inquire into the circumstances which had degraded them; or to treat madmen as wild beasts, instead of taming them by wise and gentle sympathy.