My friends, we may teach our children the Ten Commandments, or anything else we like, but we cannot teach them that that is their duty. They must first know what Duty means at all, before they can learn that any particular things are parts of their Duty. And, believe me, neither you nor I, nor all the men in the world put together, no, nor angel, nor archangel, nor any created being, nor the whole universe, can teach one child, no, nor our own selves, the meaning of that plain word DUTY, nor the meaning of those two plain words, I OUGHT. No; that simple thought, that thought which every one of us, even the most stupid, even the most sinful has more or less, comes straight to him from God the Father of Lights, by the inspiration of the Holy Spirit of God, the Spirit of Duty, Faith, and Obedience.
For mind—when you teach a child, ’If you do this wrong thing— stealing, for instance—God will punish you: but if you are honest, God will reward you,’ you are not teaching the child that it is his Duty to be honest, and his Duty not to steal. You are teaching him what is quite right and true; namely, that it is profitable for him to be honest, and hurtful to him to steal: but you are not teaching him as high a spiritual lesson as any soldier knows when he rushes upon certain death, knowing that he shall gain nothing, and may lose everything thereby, but simply because it is his Duty. You are only enticing your child to do right, and frightening him from doing wrong; quite necessary and good to be done: but if he is to be spiritually honest, honest at heart, honest from a sense of honour, and not of fear; in one word, if he is to be really honest at all, or even to try to be really honest, something must be done to that child’s heart which nothing but the Spirit of God can do; he must be taught that it is his DUTY to be honest; that honesty is RIGHT, the perfectly right, and proper, and beautiful thing for him and for all beings, yea, for God Himself; he must be taught to love honesty, and whatsoever else is right, for its own sake, and therefore to feel it his Duty.
And I say that God does that by your children. I say that we cannot watch our children without seeing that, though there is in them, as in us, a corrupt and wilful flesh, which tempts them downward to selfish and self-willed pleasures: yet there is in them generally, more than in us their parents, a Spirit which makes them love and admire what is right, and take pleasure in it, and feel that it is good to be good, and right to do right; which makes them delight in reading and hearing of loving, and right, and noble actions; which makes them shocked, they hardly know why, at bad words, and bad conduct, and bad people. And woe to those who deaden that tenderness of conscience in their own children, by their bad examples, or by false doctrines which tell the children that they are still unregenerate, children of the Devil, not yet Christians; and who so put a stumbling-block in