But our old Reformers were of a different mind; and everlasting thanks be to Almighty God that they were so.  For by being so they have made the Church of England (as I always have said, and always will say) almost the only Church in Europe, Protestant or other, which thoroughly and fully stands up for free grace, and justification by faith alone.  For these old Reformers were practical men, and took the practical way.  They knew, perhaps, the old proverb, ‘A man need not be a builder to live in a house.’  At least they acted on it, and instead of trying to make the children understand what faith was made up of, they tried to make them live in faith itself.  Instead of saying, ’How shall we make the children have faith in God by telling them what faith is?’ they said, ’How shall we make them have faith in God by telling them what God is?’ And therefore, instead of puzzling and fretting the children’s minds with any of the controversies which were then going on between Papists and Protestants, or afterwards between Calvinists and Arminians, they taught the children simply about God; who He was, and what He had done for them and all mankind; that so they might learn to love Him, and look up to Him in faith, and trust utterly to Him, and so remain justified and right, saved and safe for ever.

By doing which, my friends, they showed that they knew more about faith and about God than if they had written books on books of doctrinal arguments (though they wrote those too, and wrote them nobly and well); they showed that they had true faith in God, such trust in Him, and in the beauty and goodness, justice and love, which He had shown, that they only needed to tell the children of it, and they would trust Him too, and at once have faith in so good a God.  They showed that they had such trust in the excellencies, and reasonableness, and fitness of His Gospel, that they were sure that it would come home at once to the children’s hearts.  They showed that they had such trust in the power of His grace, in His love for the children, in the working of His Spirit in the children, that He would bring His Gospel home to their hearts, and stir them up by the spirit of adoption to feel that they were indeed the children of God, to whom they might freely cry, ‘My Father!’

And I say that they were not deceived.  I say that experience has shown that they were right; that the Church Catechism, where it is really and honestly taught, gives the children an honest, frank, sober, English temper of mind which no other training which I have seen gives.  I have seen, alas!  Church schools fail, ere now, in training good children; but as far as I have seen, they have failed either because the Catechism was neglected for the sake of cramming the children’s brains with scholarship, or because the Catechism was not honestly taught:  because the words were taught by rote, but the explanations which were given of it were no explanations at all,