A foolish plan, my friends, and for this one reason, that it is driving out one evil by a still greater one.  It destroys the root to get the fruit; by destroying family life, and love, and obedience, to get at the communion of saints, or rather at some ghost of it.  The real communion of saints is founded on the Fifth Commandment—­’Thou shalt honour thy father and thy mother;’ and grows out of it, not by destroying it, but by fulfilling it, as the tree grows out of the root, without taking away from the life of the root, but rather by nourishing and increasing it.  Now, the ancient institution of godfathers and godmothers would, it seems to me, if it were carried out honestly and really, do for us what we certainly have not done for ourselves as yet, and bind us all together as one family.  It would do all the good which those fanciful philosophers of whom I first spoke, have dreamt, without any of the evil; and it would do it because it goes simply on the belief that the foundation is already laid, and that that foundation is Christ.  It says, because this child is not merely the child of his father and mother, but the child of God, the universal Father, therefore other people besides his parents have an interest in him:  all who are children of God as well as he have an interest in him; for they are all his brothers, and have a brother’s interest in his welfare.  Because this child is not merely a member of the family whose surname he bears, but a member of Christ, a member of God’s great adopted family, in the hearts of every one of whom His only begotten Son, Jesus Christ, is working; therefore this child ought to be an object of awe, and of interest, and love, and care to every other member of Christ’s Church.  Moreover, the child is an inheritor of a heavenly kingdom—­a kingdom of grace—­a kingdom of God,—­which is love and justice, and peace, and joy in the Holy Spirit—­all personal, spiritual, heavenly, God-given graces;—­and he cannot have them without being a blessing to all around him; and he cannot be without them, without being a curse to all around him.  If, in after life, when he comes to be confirmed, he claims his inheritance in this heavenly kingdom, he will be full of love, justice, peace, joy in the Holy Spirit.  If he refuses to claim his inheritance, and despises his heavenly birthright, and lives as if he were a mere earthly creature, only to please himself, and help himself, he will not be full of those graces.  And what then?  That he will be full of their opposites, of course.  If he has not love, he will be unloving, selfish, hard, cold—­to you and yours.  If he has not justice he will be unjust—­to you and yours.  If he is not at peace he will be at war, quarrelling, grudging, envying, backbiting—­you and yours.  If he has not joy in the Holy Spirit, he will have joy in an unholy spirit, for he must have joy in some spirit; he must take pleasure in some sort of way of thinking and feeling, and some sort of life—­in