in the way of Christ’s little ones, and dishonour the name and glory of God.  It tells him of the love, before it tells him of the wrath; of the order, before it tells him of the disorder; of the right, before the wrong; of the health, before the disease; of the freedom, before the bondage; of the truth, before the lies; of the light, before the darkness; in one word, it tells him first of the eternal and good God, who was, and is, and shall be to all eternity, before and above the evil devil.  It tells him of the name of God; and tells him that God is with him, and he with God, and bids him believe that, and be saved, from his birth-hour, to endless ages.  It does not tell him to pray that he may become God’s child; but to pray, because he is God’s child already.  It does not tell him to love God, in order that he may make God love him; but to love God because God loves him already, and has loved him from all eternity.  It does not tell him to obey Jesus Christ, in order that Christ may save him; but to obey Christ because Christ has saved him, and bought him with his own blood.  It does not tell him to do good works, in order that God’s Spirit may be pleased with him, and come to him, and make him one of the elect; neither does it tell him, that some day or other, if he is converted, and feels certain religious experiences, he will have a right to consider himself one of God’s elect:  but it tells him to look man and devil in the face, he, the poor little ignorant village child, and say boldly in the name of God, ’I am one of God’s elect.  The Holy Spirit of God is sanctifying me, and making me holy.  God has saved me; and I heartily thank my Heavenly Father, who has called me to this state of salvation.’  It tells him to believe that he is safe—­ safe in the ark of Christ’s Church, as Noah was safe in the ark at the deluge; and that the one way to keep himself within that ark is to obey Him to whom it belongs, who judges it and will guide it for ever, Jesus Christ, the likeness of God; and that as long as he does that, neither world, flesh, nor devil, can harm him; even as Noah was safe in the ark, and nothing could drown him but his own wilful casting himself out of the ark, and trying to free the flood of waters by his own strength and cunning.

It tells him, I say, that he is safe, and saved, even as David, and Isaiah, and all holy men who ever lived have been, as long as he trusts in God, and clings to God, and obeys God; and that only when he forsakes God, and follows his own selfishness and pride, can anything or being in earth or hell harm him.

And do not fancy, my friends, that this is a mere unimportant question of words and doctrines, because a baptized and educated child may be lost after all, and fall from his state of salvation into a state of damnation.  Still more, do not fancy that if a child is taught that he is already a child of God, regenerated in baptism, and elect by God’s Spirit, that therefore he will neglect either vital faith or good works—­heaven forbid!