And consider, my friends, can any good result come from handling sacred matters with such harsh and fierce hands as they have been handled of late? For ourselves, such evil tempers only excite, irritate, blind us: they prevent our doing justice to the opposite side—(I speak of all parties)—they put us into an unwholesome state of suspicion, and tempt us to pass harsh judgments upon men as righteous, and perhaps far more righteous, than ourselves: they stir up our pride to special plead our case, to make the best of our own side, and the worst of our opponents’: they defile our very prayers; till, when we ought to be praying God to bless all mankind, we catch ourselves unawares calling on Him to curse our enemies.
For those who are without—for the infidel, the profligate, the careless—oh, what a scandal to them! What an excuse for them to blaspheme the holy name whereby we are called, and ask, as of old, ’Is this then the Gospel of Peace? See how these Christians hate one another!’
While for the young, oh, my friends, what a scandal, again, to them! If you had seen (as I have) pious parents destroying in their own childrens’ minds all faith, all reverence for holy things, by mixing themselves up in religious controversies, and indulging by their own firesides in fierce denunciations of men no worse than themselves;— if you will watch (as you may) young people taking refuge, some in utter frivolity, saying, ’What am I to believe? When religionists have settled what religion is, it will be time enough for me to think of it: meanwhile, let me eat and drink, for to-morrow I die;’—and others, the children of strong Protestant parents, taking refuge in the apostate Church of Rome, and saying, ’If Englishmen do