proud and wayward will and determination to the Devil’s
voice in our hearts, and not the voice of Christ, the
Word of Life, who is nigh us, in our hearts, even in
our darkest moments, loving us still, pitying us,
ready, able and willing to help all who cast themselves
on Him, and raise us, there and then, the very moment
we cry to Him and renounce the Devil and our own foolish
will, out of self-will into God’s will, out of
darkness into light, out of hatred into love, out
of despair into hope, out of doubt into faith, out
of tempest into peace, out of the death of sin into
the life of righteousness, the life of love and charity,
which abideth for ever. Oh, listen not to the
lying, slanderous Devil, who tells you that by your
own sin you have lost your share in Christ, lost baptismal
grace, lost Christ’s love—Lost His
love? His, who, were you in the very lowest depths
of hell, would pity you still? His love, who
Himself went down into hell, and preached to the spirits
in prison, to show that he did care even for them?
Not so: into Him you have been baptized.
His cross is on your foreheads, His Father is your
Father:—and can a father desert his child,
even though he sinned seventy and seven times, if seventy
and seven times he turn and repent? Can man
weary God? Can the creature conquer and destroy
the love of his Creator? Can Christ deny Himself?
Not so; whosoever thou art, however sorely tempted,
however deeply fallen, however disgusted and terrified
at thyself, turn only to that blessed face which wept
over Jerusalem, to that great heart which bled for
thee upon the cross, and thou shalt find him unchanged,
the same yesterday, to-day, and for ever, the Lord
of life and love, able and willing to save to the
uttermost all who come to God through Him, and the
accusing Devil shall turn and flee, and thou shalt
know that thy Redeemer liveth still, and in thy flesh
thou shalt see the salvation of God, and cry, ’Rejoice
not against me, Satan, mine enemy; for when I fall
I shall arise.’
SERMON III. A GOOD CONSCIENCE
1 Peter iii. 21. The like figure whereunto baptism
doth now save us (not the putting away the filth of
the flesh, but the answer of a good conscience toward
God,) by the resurrection of Jesus Christ.
These words are very wide words; too wide to please
most people. They preach a very free grace; too
free to please most people. Such free and full
grace, indeed, that some who talk most about free
grace, and insist most on man’s being saved only
by free grace, are the very men who shrink from these
words most, and would be more comfortable in their
minds, I suspect, if they were not in the Bible at
all, because the grace they preach is too free.
But so it always has been, and so it is, and so,
I suppose, it always will be. Man preaches his
notions of God’s forgiveness, his notions of
what he thinks God ought to do; but when God proclaims