A large proportion of that larger moiety of the material at Westhaven Street which White from his extensive experience of the public patience decided could not possibly “make a book,” consisted of notes and discussions upon the first-hand observations Benham had made in this or that part of the world.  He began in Russia during the revolutionary trouble of 1906, he went thence to Odessa, and from place to place in Bessarabia and Kieff, where during a pogrom he had his first really illuminating encounter with race and culture prejudice.  His examination of the social and political condition of Russia seems to have left him much more hopeful than was the common feeling of liberal-minded people during the years of depression that followed the revolution of 1906, and it was upon the race question that his attention concentrated.

The Swadeshi outbreak drew him from Russia to India.  Here in an entirely different environment was another discord of race and culture, and he found in his study of it much that illuminated and corrected his impressions of the Russian issue.  A whole drawer was devoted to a comparatively finished and very thorough enquiry into human dissensions in lower Bengal.  Here there were not only race but culture conflicts, and he could work particularly upon the differences between men of the same race who were Hindus, Christians and Mahometans respectively.  He could compare the Bengali Mahometan not only with the Bengali Brahminist, but also with the Mahometan from the north-west.  “If one could scrape off all the creed and training, would one find much the same thing at the bottom, or something fundamentally so different that no close homogeneous social life and not even perhaps a life of just compromise is possible between the different races of mankind?”

His answer to that was a confident one.  “There are no such natural and unalterable differences in character and quality between any two sorts of men whatever, as would make their peaceful and kindly co-operation in the world impossible,” he wrote.

But he was not satisfied with his observations in India.  He found the prevalence of caste ideas antipathetic and complicating.  He went on after his last parting from Amanda into China, it was the first of several visits to China, and thence he crossed to America.  White found a number of American press-cuttings of a vehemently anti-Japanese quality still awaiting digestion in a drawer, and it was clear to him that Benham had given a considerable amount of attention to the development of the “white” and “yellow” race hostility on the Pacific slope; but his chief interest at that time had been the negro.  He went to Washington and thence south; he visited Tuskegee and Atlanta, and then went off at a tangent to Hayti.  He was drawn to Hayti by Hesketh Pritchard’s vivid book, where black rules white, and like Hesketh Pritchard he was able to visit that wonderful monument to kingship, the hidden fastness of La Ferriere, the citadel built a century ago by the “Black Napoleon,” the Emperor Christophe.  He went with a young American demonstrator from Harvard.