working there too, babies of three and four set to
watch a door, and falling asleep at their work to
be roused by curse and kick to the unfair toil.
The old man’s eye would begin to flash and his
voice to rise as he told of these horrors, and then
his face would soften as he added that, after it was
all over and the slavery was put an end to, as he
went through a coal-district the women standing at
their doors would lift up their children to see “Lawyer
Roberts” go by, and would bid “God bless
him” for what he had done. This dear old
man was my first tutor in Radicalism, and I was an
apt pupil. I had taken no interest in politics,
but had unconsciously reflected more or less the decorous
Whiggism which had always surrounded me. I regarded
“the poor” as folk to be educated, looked
after, charitably dealt with, and always treated with
most perfect courtesy, the courtesy being due from
me, as a lady, to all equally, whether they were rich
or poor. But to Mr. Roberts “the poor”
were the working-bees, the wealth producers, with
a right to self-rule, not to looking after, with a
right to justice, not to charity, and he preached
his doctrines to me, in season and out of season.
“What do you think of John Bright?” he
demanded of me one day. “I have never thought
of him at all,” I answered lightly. “Isn’t
he a rather rough sort of man, who goes about making
rows?” “There, I thought so,” he
broke out fiercely. “That’s just what
they say. I believe some of you fine ladies would
not go to heaven if you had to rub shoulders with John
Bright, the noblest man God ever gave to the cause
of the poor.” And then he launched out
into stories of John Bright’s work and John Bright’s
eloquence, and showed me the changes that work and
eloquence had made in the daily lives of the people.
With Mr. Roberts, his wife, and two daughters, I went
to Switzerland as the autumn drew near. It would
be of little interest to tell how we went to Chamounix
and worshipped Mont Blanc, how we crossed the Mer de
Glace and the Mauvais Pas, how we visited the Monastery
of St. Bernard (I losing my heart to the beautiful
dogs), how we went by steamer down the lake of Thun,
how we gazed at the Jungfrau and saw the exquisite
Staubbach, how we visited Lausanne, and Berne, and
Geneva, how we stood beside the wounded Lion, and
shuddered in the dungeon of Chillon, how we walked
distances we never should have attempted in England,
how we younger ones lost ourselves on a Sunday afternoon,
after ascending a mountain, and returned footsore
and weary, to meet a party going out to seek us with
lanterns and ropes. All these things have been
so often described that I will not add one more description
to the list, nor dwell on that strange feeling of
awe, of wonder, of delight, that everyone must have
felt, when the glory of the peaks clad in “everlasting
snow” is for the first time seen against the
azure sky on the horizon, and you whisper to yourself,
half breathless: “The Alps! The Alps!”