Judge, then, of my terror at my own results when I found myself betrayed into writing down some contradictions from the Bible. With that poetic dreaming which is one of the charms of Catholicism, whether English or Roman, I threw myself back into the time of the first century as the “Holy Week” of 1866 approached. In order to facilitate the realisation of those last sacred days of God incarnate on earth, working out man’s salvation, I resolved to write a brief history of that week, compiled from the four gospels, meaning then to try and realise each day the occurrences that had happened on the corresponding date in A.D. 33, and so to follow those “blessed feet” step by step, till they were
“... nailed for our advantage to the bitter cross.”
With the fearlessness which springs from ignorance I sat down to my task. My method was as follows:
Matthew. | Mark. | Luke. | John. | | | Palm Sunday. | Palm Sunday. | Palm Sunday. | Palm Sunday. | | | Rode into | Rode into | Rode into | Rode into Jerusalem. | Jerusalem. | Jerusalem. | Jerusalem. Spoke Purified the | Returned to | Purified the | in the Temple. Temple. Returned | Bethany. | Temple. Note: | to Bethany. | | “Taught daily | | | in the Temple”. | | | | Monday. | Monday. | Monday. | Monday. | | | Cursed the fig | Cursed the fig | Like Matthew. | tree. Taught in | tree. Purified | | the Temple, and | the Temple. | | spake many | Went out of | | parables. No | city. | | breaks shown, | | | but the fig tree | | | (xxi., 19) did | | | not wither till | | | Tuesday (see | | | Mark). | | | | | | Tuesday. | Tuesday. | Tuesday. | Tuesday. | | | All chaps, xxi., | Saw fig tree | Discourses. No | 20, xxii.-xxv., | withered up. | date shown. | spoken on Tues- | Then discourses.| | day, for xxvi., 2 | | | gives Passover as | | | “after two days”. | | | | | | Wednesday. | Wednesday. | Wednesday. | Wednesday. | | |