The men paused.  Wilhelm remained silent for awhile in thought; as he did not feel himself equal to pointing these strange words, he begged the worthy men to continue their remarks, which too they at once consented to do.

“No religion,” they said, “which is based on fear, is esteemed among us.  With the reverence which a man allows himself to entertain, whilst he accords honor, he may preserve his own honor; he is not at discord with himself, as in the other case.  The religion which rests on reverence for that which is above us, we call the ethnical one; it is the religion of nations, and the first happy redemption from a base fear; all so-called heathen religions are of this kind, let them have what names they will.  The second religion, which is founded on that reverence which we have for what is like ourselves, we call the Philosophic; for the philosopher, who places himself in the middle, must draw downward to himself all that is higher, and upward to himself all that is lower, and only in this central position does he deserve the name of the sage.  Now, whilst he penetrates his relations to his fellows, and therefore to the whole of humanity, and his relations to all other earthly surroundings, necessary or accidental, in the cosmical sense he lives only in the truth.  But we must now speak of the third religion, based on reverence for that which is below us; we call it the Christian one, because this disposition of mind is chiefly revealed in it; it is the last one which humanity could and was bound to attain.  Yet what was not demanded for it? not merely to leave earth below, and claim a higher origin, but to recognize as divine even humility and poverty, scorn and contempt, shame and misery, suffering and death; nay, to revere and make lovable even sin and crime, not as hindrances but as furtherances of holiness!  Of this there are indeed found traces throughout all time; but a track is not a goal, and this having once been reached, humanity cannot turn backward; and it may be maintained, that the Christian religion having once appeared, can never disappear again; having once been divinely embodied, cannot again be dissolved.”

“Which of these religions do you then profess more particularly?” said Wilhelm.

“All three,” answered the others, “for, in point of fact, they together present the true religion; from these three reverences outsprings the highest reverence, reverence for oneself, and the former again develop themselves from the latter, so that man attains to the highest he is capable of reaching, in order that he may consider himself the best that God and nature have produced; nay, that he may be able to remain on this height without being drawn through conceit or egoism into what is base.”

“Such a profession of faith, developed in such a manner, does not estrange me,” replied Wilhelm; “it agrees with all that one learns here and there in life, only that the very thing unites you, that severs the others.”