will war with uncleanness. Not by prayer and
holy living. Not by pouring of your superfluity
into the lap of the poor, and entering by the strait
gate upon the narrow path in a garment without seam.
No. By the dead and damning gold; by the purple
and by the scarlet; by the brightness of the eyes that
is born of new wine; by the mincing gait and the gloved
fingers; and by the musk and civet instead of the
myrrh and frankincense: by these things are you
fain to purge your uncleanness. And will they
suffice? Can Satan cast out Satan? Beware!
’
For though thou wash thee with nitre and
take thee much soap, yet thine iniquity is marked
before me, saith the Lord God.’ There
shall come a day when your lace and feathers shall
hang on you as heavy as your chains of gold, to drag
you down to him in whose name you have thought to
cast out devils. Do not think that these things
are harmless vanities. Nothing can fill the human
heart and be harmless. If your thoughts be not
of God, they will keep your minds distraught from
His grace as effectually as the blackest broodings
of crime. ’
Can a maid forget her ornaments,
or a bride her attire? Yet my people have forgotten
me days without number, saith the Lord God.’
Yes, your minds are too puny to entertain the full
worship of God: do you think they are spacious
enough to harbor the worship of Baal side by side with
it? Much less dare you pretend that the Baal
altar is erected for the honor of God, that you may
come into His presence comely and clean. It is
but a few days since I stood in the presence of a
woman who boasted to me that she bore upon her the
value of two hundred pounds of our money. I cared
little for the value of money that was upon her.
But what shall be said of the weight of sin her attire
represented? For, those costly garments were
the wages of sin—of hardened, shameless,
damnable sin. Yet there is not before me a finer
dress or a fairer face. Will you, my sisters,
trust to the comeliness of visage and splendor of raiment
in which such a woman as this can outshine you?
Will you continue to cast out your devils by Beelzebub,
the prince of devils? Be advised whilst there
is yet time. Ask yourself again and again, how
can Satan cast out Satan?
“When sin is committed in a great city for wages,
is there no fault on the side of those who pay the
wages? There is more than fault: there is
crime. I trust there are few among you who have
done such crime. But I know full well that it
may be said of London to-day ’Thou art full
of stirs, a joyous city: thy slain men are not
slain with the sword, nor dead in battle.’
No. Our young men are slain by the poison of
Beelzebub, the prince of the devils. Nor is the
crafty old subterfuge lacking here. There are
lost ones in this town who say, ’It is by our
means that virtue is preserved to the rich: it
is we who appease the wicked rage which would otherwise
wreck society.’ There are men who boast
that they have brought their sins only to the houses