HOSPITALITY OF THE ARAB.

In 1804, Osman Bardissy was the most influential of the Mameluke Beys, and virtually governed Egypt.  Mehemet Ali, then rising into power, succeeded in embroiling this powerful old chief with Elfy Bey, another of the Mamelukes.  The latter escaped to England, where he was favourably received, and promised assistance by our government against Osman, who was in the French interests.  At this time a Sheikh of Bedouin stood high in Osman’s confidence, and brought him intelligence that Elfy had landed at Alexandria.  “Go, then,” said the old Bey, “surprise his boat, and slay him on his way up the river; his spoil shall be your reward.”  The Sheikh lay in wait upon the banks of the Delta, and slew all the companions of the rival Bey:  Elfy himself escaped in the darkness, and made his way to an Arab encampment before sunrise.  Going straight to the Sheikh’s tent, which is known by a spear standing in front of it, he entered, and hastily devoured some bread that he found there.  The Sheikh was absent; but his wife exclaimed, on seeing the fugitive, “I know you, Elfy Bey, and my husband’s life, perhaps at his moment, depends upon his taking yours.  Rest now and refresh yourself, then take the best horse you can find, and fly.  The moment you are out of our horizon, the tribe will be in pursuit of you.”  The Bey escaped to the Thebaid, and the disappointed Sheikh presented himself to his employer.  Osman passionately demanded of him if it was true that his wife had saved the life of his deadliest enemy, when in her power.  “Most true, praised be Allah!” replied the Sheikh, drawing himself proudly up, and presenting a jewel-hilted dagger to the old Bey; “this weapon,” he continued, “was your gift to me in the hour of your favour; had I met Elfy Bey, it should have freed you from your enemy.  Had my wife betrayed the hospitality of the tent, it should have drank her blood; and now, you may use it against myself,” he added, as he flung it at the Mameluke’s feet.  This reverence for hospitality is one of the wild virtues that has survived from the days of the patriarchs, and it is singularly contrasted, yet interwoven with other and apparently opposite tendencies.  The Arab will rob you, if he is able; he will even murder you, if it suits his purpose; but, once under the shelter of his tribe’s black tents, or having eaten of his salt by the wayside, you have as much safety in his company as his heart’s blood can purchase for you.  The Bedouins are extortionate to strangers, dishonest to each other, and reckless of human life.  On the other hand, they are faithful to their trust, brave after their fashion, temperate, and patient of hardship and privation beyond belief.  Their sense of right and wrong is not founded on the Decalogue, as may be well imagined, yet, from such principles as they profess they rarely swerve.  Though they will freely risk their lives to steal, they will not