If is really wonderful how certain buildings at Cahors have been preserved to the present day through all the storms of the tempestuous Middle Ages, the furious hurricane of religious hatred that brought those centuries to a close, and that other one, the Revolution, which ushered in the new epoch of liberty and well-dressed poverty. Of these buildings, the cathedral has the right to be named first. As a whole it cannot be called a beautiful structure, for its form is graceless; but what a charm there is in its details! Even its incongruity has a singular fascination. This most evident incongruity arises from the combination that it expresses of the Gothic and Byzantine styles. The facade is very early Gothic (about the year 1200), still full of Romanesque feeling, but the church having been much pulled about in the thirteenth century, it came to have a semi-Byzantine choir and two depressed domes, quite Byzantine, over the nave. The facade, with its squat towers, exhibits no lofty aim, but when one looks at the tabernacle-work in the tympan of the divided portal, the capitals in the jambs and the mouldings of the archivolts, the elegant arcade above and the tracery of the great rose window, one feels that although the Pointed style could not yet embody its dream of beauty by means of the tower and spire, it was moving towards it through a maze of glorious ideas destined to become inseparable from the spirit of the perfect whole. Still more interesting than this facade is that of the north portal (twelfth century). It is Gothic, but the general treatment has much of that Byzantine-Romanesque which produced some very remarkable buildings in Southern France. The portal is very wide and deeply recessed, and the tympan is crowded with bas-reliefs, the sculpture of which, rude yet expressive, is of a striking originality. There is a broad arabesque moulding in the doorway suggesting Eastern influence, and the closed arcade of the facade, with corbel-table above and its row of uncouth monstrous heads, presents a highly curious effect of struggling motives in early Gothic art.