III.  THE SERVANTS HAD PECULIAR OPPORTUNITIES AND FACILITIES FOR ESCAPE.  Three times every year, all the males over twelve years, were required to attend the national feasts.  They were thus absent from their homes not less than three weeks at each time, making nine weeks annually.  As these caravans moved over the country, were there military scouts lining the way, to intercept deserters?—­a corporal’s guard at each pass of the mountains, sentinels pacing the hilltops, and light-horse scouring the defiles?  The Israelites must have had some safe contrivance for taking their “slaves” three times in a year to Jerusalem and back.  When a body of slaves is moved any distance in our republic, they are handcuffed and chained together, to keep them from running away, or beating their drivers’ brains out.  Was this the Mosaic plan, or an improvement introduced by Samuel, or was it left for the wisdom of Solomon?  The usage, doubtless, claims a paternity not less venerable and biblical!  Perhaps they were lashed upon camels, and transported in bundles, or caged up and trundled on wheels to and fro, and while at the Holy City, “lodged in jail for safe keeping,” the Sanhedrim appointing special religious services for their benefit, and their “drivers” officiating at “ORAL instruction.”  Meanwhile, what became of the sturdy handmaids left at home?  What hindered them from stalking off in a body?  Perhaps the Israelitish matrons stood sentry in rotation round the kitchens, while the young ladies scoured the country, as mounted rangers, picking up stragglers by day, and patrolled the streets, keeping a sharp look-out at night!

IV.  WILFUL NEGLECT OF CEREMONIAL RITES DISSOLVED THE RELATION.

Suppose the servants from the heathen had, upon entering Jewish families, refused circumcision; if slaves, how simple the process of emancipation!  Their refusal did the job.  Or, suppose they had refused to attend the annual feasts, or had eaten leavened bread during the Passover, or compounded the ingredients of the anointing oil, or had touched a dead body, a bone, or a grave, or in any way had contracted ceremonial uncleanness, and refused to be cleansed with the “water of separation,” they would have been “cut off from the people;” excommunicated.  Ex. xii. 19; xxx. 33; Num. xix. 16.

V. SERVANTS OF THE PATRIARCHS NECESSARILY VOLUNTARY.

Abraham’s servants are an illustration.  At one time he had three hundred and eighteen young men “born in his house,” and many more not born in his house.  His servants of all ages were probably MANY THOUSANDS.  How did Abraham and Sarah contrive to hold fast so many thousand servants against their wills?  The most natural supposition is that the Patriarch and his wife “took turns” in surrounding them!  The neighboring tribes, instead of constituting a picket guard to hem in his servants, would have been far more likely to sweep them and him into captivity, as they did