Major Lusk concurred in the idea already thrown out in the debate, that although the insertion of the amendments in the Constitution was devoutly wished, yet he did not see any reason to suppose they ever would be adopted.  Turning from the subject of amendments, the Major entered largely into the consideration of the 9th section, and in the most pathetic and feeling manner, described the miseries of the poor natives of Africa, who are kidnapped and sold for slaves.  With the brightest colors he painted their happiness and ease on their native shores, and contrasted them with their wretched, miserable and unhappy condition, in a state of slavery.

Rev. Mr. Buckus.  Much, sir, has been said about the importation of slaves into this country.  I believe that, according to my capacity, no man abhors that wicked practice more than I do, and would gladly make use of all lawful means towards the abolishing of slavery in all parts of the land.  But let us consider where we are, and what we are doing.  In the articles of confederation, no provision was made to hinder the importation of slaves into any of these States:  but a door is now opened hereafter to do it; and each State is at liberty now to abolish slavery as soon as they please.  And let us remember our former connexion with Great Britain, from whom many in our land think we ought not to have revolted.  How did they carry on the slave trade!  I know that the Bishop of Gloucester, in an annual sermon in London, in February, 1766, endeavored to justify their tyrannical claims of power over us, by casting the reproach of the slave trade upon the Americans.  But at the close of the war, the Bishop of Chester, in an annual sermon, in February, 1783, ingenuously owned, that their nation is the most deeply involved in the guilt of that trade, of any nation in the world; and also, that they have treated their slaves in the West Indies worse than the French or Spaniards have done theirs.  Thus slavery grows more and more odious through the world; and, as an honorable gentleman said some days ago, “Though we cannot say that slavery is struck with an apoplexy, yet we may hope it will die with a consumption.”  And a main source, sir, of that iniquity, hath been an abuse of the covenant of circumcision, which gave the seed of Abraham to destroy the inhabitants of Canaan, and to take their houses, vineyards, and all their estates, as their own; and also to buy and hold others as servants.  And as Christian privileges are greater than those of the Hebrews were, many have imagined that they had a right to seize upon the lands of the heathen, and to destroy or enslave them as far as they could extend their power.  And from thence the mystery of iniquity, carried many into the practice of making merchandise of slaves and souls of men.  But all ought to remember, that when God promised the land of Canaan to Abraham and his seed, he let him know that they were not to take possession of that land, until the