The following is an extract from a letter lately received from Rev. C.S.  RENSHAW, of Quincy, Illinois.

“I am sorry to be obliged to give more testimony without the name.  An individual in whom I have great confidence, gave me the following facts.  That I am not alone in placing confidence in him, I subjoin a testimonial from Dr. Richard Eells, Deacon of the Congregational Church, of Quincy, and Rev. Mr. Fisher, Baptist Minister of Quincy.

“We have been acquainted with the brother who has communicated to you some facts that fell under his observation, whilst in his native state; he is a professed follower of our Lord, and we have great confidence in him as a man of integrity, discretion, and strict Christian principle.  RICHARD EELLS.  EZRA FISHER.”

Quincy, Jan. 9th, 1839.

TESTIMONY.—­“I lived for thirty years in Virginia, and have travelled extensively through Fauquier, Culpepper, Jefferson, Stafford, Albemarle and Charlotte Counties; my remarks apply to these Counties.

“The negro houses are miserably poor, generally they are a shelter from neither the wind, the rain, nor the snow, and the earth is the floor.  There are exceptions to this rule, but they are only exceptions; you may sometimes see puncheon floor, but never, or almost never a plank floor.  The slaves are generally without beds or bedsteads; some few have cribs that they fasten up for themselves in the corner of the hut.  Their bed-clothes are a nest of rags thrown upon a crib, or in the corner; sometimes there are three or four families in one small cabin.  Where the slaveholders have more than one family, they put them in the same quarter till it is filled, then build another.  I have seen exceptions to this, when only one family would occupy a hut, and where were tolerably comfortable bed-clothes.

“Most of the slaves in these counties are miserably clad.  I have known slaves who went without shoes all winter, perfectly barefoot.  The feet of many of them are frozen.  As a general fact the planters do not serve out to their slaves, drawers, or any under clothing, or vests, or overcoats.  Slaves sometimes, by working at night and on Sundays, get better things than their masters serve to them.

“Whilst these things are true of field-hands, it is also true that many slaveholders clothe their waiters and coachmen like gentlemen.  I do not think there is any difference between the slaves of professing Christians and others; at all events, it is so small as to be scarcely noticeable.

“I have seen men and women at work in the field more than half naked:  and more than once in passing, when the overseer was not near, they would stop and draw round them a tattered coat or some ribbons of a skirt to hide their nakedness and shame from the stranger’s eye.”

Mr. GEORGE W. WESTGATE, a member of the Congregational Church in Quincy, Illinois, who has spent the larger part of twelve years navigating the rivers of the south-western slave states with keel boats, as a trader, gives the following testimony as to the clothing and lodging of the slaves.