This ‘public opinion’ protects the persons of the slaves by depriving them of Jury trial;[28] their consciences, by forbidding them to assemble for worship, unless their oppressors are present;[29] their characters, by branding them as liars, in denying them their oath in law;[30] their modesty, by leaving their master to clothe, or let them go naked, as he pleases;[31] and their health, by leaving him to feed or starve them, to work them, wet or dry, with or without sleep, to lodge them, with or without covering, as the whim takes him;[32] and their liberty, marriage relations, parental authority, and filial obligations, by annihilating the whole.[33] This is the protection which ‘PUBLIC OPINION,’ in the form of law, affords to the slaves; this is the chivalrous knight, always in stirrups, with lance in rest, to champion the cause of the slaves.

[Footnote 28:  Law of South Carolina.  James’ Digest, 392-3.  Law of Louisiana.  Martin’s Digest, 42.  Law of Virginia.  Rev. Code, 429.]

[Footnote 29:  Miss.  Rev. Code, 390.  Similar laws exist in the slave states generally.]

[Footnote 30:  “A slave cannot be a witness against a white person, either in a civil or criminal cause.”  Stroud’s Sketch of the Laws of Slavery, 65.]

[Footnote 31:  Stroud’s Sketch of the Slave Laws, 132.]

[Footnote 32:  Stroud’s Sketch, 26-32.]

[Footnote 33:  Stroud’s Sketch, 22-24.]

Public opinion, protection to the slave!  Brazen effrontery, hypocrisy, and falsehood!  We have, in the laws cited and referred to above, the formal testimony of the Legislatures of the slave states, that, ‘public opinion’ does pertinaciously refuse to protect the slaves; not only so, but that it does itself persecute and plunder them all:  that it originally planned, and now presides over, sanctions, executes and perpetuates the whole system of robbery, torture, and outrage under which they groan.

In all the slave states, this ‘public opinion’ has taken away from the slave his liberty; it has robbed him of his right to his own body, of his right to improve his mind, of his right to read the Bible, of his right to worship God according to his conscience, of his right to receive and enjoy what he earns, of his right to live with his wife and children, of his right to better his condition, of his right to eat when he is hungry, to rest when he is tired, to sleep when be needs it, and to cover his nakedness with clothing:  this ’public opinion’ makes the slave a prisoner for life on the plantation, except when his jailor pleases to let him out with a ‘pass,’ or sells him, and transfers him in irons to another jail-yard:  this ‘public opinion’ traverses the country, buying up men, women, children—­chaining them in coffles, and driving them forever from their nearest friends; it sets them on the auction table, to be handled, scrutinized, knocked off to the highest bidder; it proclaims that they shall not have their liberty; and, if their masters give it them, ‘public opinion’ seizes and throws them back into slavery.  This same ‘public opinion’ has formally attached the following legal penalties to the following acts of slaves.