Nays.—­Messrs. DAVIS, KNIGHT, McKEAN, MORRIS, PRENTISS, RUGGLES, SMITH, of Indiana, SWIFT, WEBSTER—­9.

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ANTI-SLAVERY EXAMINER.  NO. 6.

NARRATIVE OF JAMES WILLIAMS, AN AMERICAN SLAVE.

ONE DOLLAR PER 100] [143 NASSAU ST. N.Y.

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PREFACE.

“American Slavery,” said the celebrated John Wesley, “is the vilest beneath the sun!” Of the truth of this emphatic remark, no other proof is required, than an examination of the statute books of the American slave states.  Tested by its own laws, in all that facilitates and protects the hateful process of converting a man into a “chattel personal;” in all that stamps the law-maker, and law-upholder with meanness and hypocrisy, it certainly has no present rival of its “bad eminence,” and we may search in vain the history of a world’s despotism for a parallel.  The civil code of Justinian never acknowledged, with that of our democratic despotisms, the essential equality of man.  The dreamer in the gardens of Epicurus recognized neither in himself, nor in the slave who ministered to his luxury, the immortality of the spiritual nature.  Neither Solon nor Lycurgus taught the inalienability of human rights.  The Barons of the Feudal System, whose maxim was emphatically that of Wordsworth’s robber,

   “That he should take who had the power,
   And he should keep who can.”

while trampling on the necks of their vassals, and counting the life of a man as of less value than that of a wild beast, never appealed to God for the sincerity of their belief, that all men were created equal.  It was reserved for American slave-holders to present to the world the hideous anomaly of a code of laws, beginning with the emphatic declaration of the inalienable rights of all men to life, liberty, and the pursuit of happiness, and closing with a deliberate and systematic denial of those rights, in respect to a large portion of their countrymen; engrossing on the same parchment the antagonist laws of liberty and tyranny.  The very nature of this unnatural combination has rendered it necessary that American slavery, in law and in practice, should exceed every other in severity and cool atrocity.  The masters of Greece and Rome permitted their slaves to read and write and worship the gods of paganism in peace and security, for there was nothing in the laws, literature, or religion of the age to awaken in the soul of the bondman a just sense of his rights as a man.  But the American slaveholder cannot be thus lenient.  In the excess of his benevolence, as a political propagandist, he has kindled a fire for the oppressed of the old world to gaze at with hope, and for crowned heads and dynasties to tremble at; but a due regard to the safety of his “peculiar institution,” compels him to put out the eyes