Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 356 pages of information about Slave Narratives.

Slave Narratives: a Folk History of Slavery in the United States eBook

This eBook from the Gutenberg Project consists of approximately 356 pages of information about Slave Narratives.

“Yes, we were afraid of the patyroles.  All colored folks were.  They said that any Negroes that were caught away from their master’s premises without a permit would be whipped by the patyroles.  They used to sing a song: 

  ’Run nigger run,
   The patyroles
   Will get you.’

“Yes’m, the War separated lots of families.  Mr. Parks’ son, John C. Parks, enlisted in Colonel W.H.  Brooks’ regiment at Fayetteville as third lieutenant.  Mr. Jim Parks was killed at the Battle of Getysburg.

“I do remember it was my mistress, Mrs. Blakely, who kept the Masonic Building from being burned.  The soldiers came to set it on fire.  Mrs. Blakely knew that if it burned, our home would burn as it was just across the street.  Mrs. Blakely had two small children who were very ill in upstairs rooms.  She told the soldiers if they burned the Masonic Building that her house would burn and she would be unable to save her little children.  They went away.”

While Aunt Adeline is nearing ninety, she is still active, goes shopping and also tends to the many crepe myrtle bushes as well as many other flowers at the Hudgens place.

She attends to the renting of the apartment house, as caretaker, and is taken care of by members of the Blakely-Hudgens families.

Aunt Adeline talks “white folks language,” as they say, and seldom associates with the colored people of the town.

[Footnote 1:  This statement can be verified by the will made by John P.A.  Parks, and filed in Probate Court in the clerk’s office in Washington County.]

Interviewer:  Mrs. Bernice Bowden
Person interviewed:  Rose Adway
                    405 W. Pullen, Pine Bluff, Arkansas
Age:  76

“I was born three years ’fore surrender.  That’s what my people told me.  Born in Mississippi.  Let me see what county I come out of.  Smith County—­that’s where I was bred and born.

“I know I seen the Yankees but I didn’t know what they was.  My mama and papa and all of ’em talked about the War.

“My papa was a water toter in durin’ the War.  No, he didn’t serve the army—­just on the farm.

“Mama was the cook for her missis in slavery times.

“I think my folks went off after freedom and then come back.  That was after they had done been sot free.  I can remember dat all right.

“I registered down here at the Welfare and I had to git my license from Mississippi and I didn’t remember which courthouse I got my license, but I sent letters over there till I got it up.  I got all my papers now, but I ain’t never got no pension.

“I been through so much I can’t git much in my remembrance, but I was here—­that ain’t no joke—­I been here.

“My folks said their owners was all right.  You know they was ’cause they come back.  I remember dat all right.

“I been farmin’ till I got disabled.  After I married I went to farmin’.  And I birthed fourteen head of chillun by dat one man!  Fourteen head by dat one man!  Stayed at home and took care of ’em till I got ’em up some size, too.  All dead but five out of the fourteen head.

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Slave Narratives: a Folk History of Slavery in the United States from Project Gutenberg. Public domain.