Colonel James Gardiner was the son of Capt. Patrick Gardiner of the family of Torwoodhead, by Mrs.[*] Mary Hodge of the family of Gladsmuir. The captain, who was master of a handsome estate, served many years in the army of king William and queen Anne, and died abroad with the British forces in Germany, soon after the battle of Hochstett, through the fatigues he underwent in the duties of that celebrated campaign. He had a company in the regiment of foot once commanded by Colonel Hodge, his valiant brother-in-law, who was slain at the head of that regiment (my memorial from Scotland says) at the battle of Steenkirk, which was fought in the year 1692.
[Transcriber’s Note: Mrs. (Mistress), in that age, was the normal style of address for an unmarried daughter from a prominent family, as well as for a married lady.]
Mrs. Gardiner, our colonel’s mother, was a lady of very respectable character; but it pleased God to exercise her with very uncommon trials; for she not only lost her husband and her brother in the service of their country, as before related, but also her eldest son, Mr. Robert Gardiner, on the day which completed the 16th year of his age, at the siege of Namur, in 1695. But there is great reason to believe that God blessed these various and heavy afflictions, as the means of forming her to that eminent degree of piety which will render her memory honourable as long as it continues.
Her second son, the worthy person of whom I am now to give a more particular account, was born at Carriden, in Linlithgowshire, on the 10th of January, A.D. 1687-8,—the memorable year of that glorious revolution which he justly esteemed among the happiest of all events; so that when he was slain in defence of those liberties which God then, by so gracious a providence, rescued from utter destruction, i.e. on the 21st of September 1745, he was aged 57 years, 8 months, and 11 days.
The annual return of his birth-day was observed by him in the latter and better years of his life, in a manner very different from what is commonly practised; for, instead of making it a day of festivity, I am told he rather distinguished it as a season of more than ordinary humiliation before God—both in commemoration of those mercies which he received in the first opening of life, and under an affectionate sense, as well of his long alienation from the great Author and support of his being, as of the many imperfections which he lamented in the best of his days and services.